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Quote by Abigail Roux

“You’re so fucking hot, you know that?” Kelly whispered. “I bet you tell that to all your oldest friends as you’re jacking them off.” Kelly snickered and arched his back, seeking contact. “No, just you.”

Quote by Abigail Roux

Book:Shock & Awe
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Shock & Awe

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Abigail Roux

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“Part of the excitement of attraction is knowing it’s reciprocated, right?” Kelly nodded. “We found out last night that we, um...” “Reciprocate,” Nick provided. They both grinned, meeting each other’s eyes. The warmth and excitement of new attraction were bolstered by years of history. Years of camaraderie. Years of comfort. It was something entirely new, and it was something that just felt right. Kelly inhaled sharply as the realization hit him. “This would be so easy.” Nick bit his lip, not responding. Instead he reached out and ran his fingers over Kelly’s wrist. “God, O, this would be so easy,” Kelly said more emphatically. He moved carefully and leaned on the railing beside Nick. “You and me? Just... can you imagine?”

Nick O FlahertyKelly Abbott
Book:Shock & Awe
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“Do you know what happened to her already? Did you catch it in the papers? Are you local? Did you know her? Did you see it on the internet? Did some website the trawls local news for the worst details of true crimes bring her to your attention? Did you see the article about her, buried in the chum box of an already disreputable website? Did you see the red-headed stock image model juxtaposed against an edited charred corpse, captioned, "You won't believe what they did to her?" Did you listen to a podcast? Did the hosts make jokes? Do you have a dark sense of humour? Did that make it okay? Or were they sensitive about it? Did they coo in the right places? Did they give you a content warning? Did you skip ahead? Did you see pictures? Did you look for them?”

MurderThrillerTrue CrimeMetanarrative
Book:Penance
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“By calling into question the very ideal of a universal, autonomous reason (which was, in the Enlightenment, the basis for rejecting religious thought) and further demonstrating that all knowledge is grounded in narrative or myth, Lyotard relativizes (secular) philosophy's claim to autonomy and so grants the legitimacy of a philosophy that grounds itself in Christian faith. Previously such a distinctly Christian philosophy would have been exiled from the 'pure' arena of philosophy because of its 'infection' with bias and prejudice. Lyotard's critique, however, demonstrates that no philosophy - indeed, no knowledge - is untainted by prejudice or faith commitments. In this way the playing field is leveled, and new opportunities to voice a Christian philosophy are created. Thus Lyotard's postmodern critique of metanarratives, rather than being a formidable foe of Christian faith and thought, can in fact be enlisted as an ally in the construction of a Christian philosophy.”

PhilosophyChristianityKnowledgePrejudiceNarrativeBiasObjectivityMetanarrativeLyotardThe Enlightenment
Book:Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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