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Quote by David A. Sakheim, Susan E. Devine

“In an article offering a law enforcement perspective on allegations of ritual abuse, Lanning (1992, A law-enforcement perspective on allegations of ritual abuse) fails to give a precise definition of the term. Although he is quoted as having conducted a seven-year study FBI study that gives evidence that ritual abuse does not exist, when Noblitt and Perskin (2000, Cult and ritual abuse) requested a copy of his study from the FBI, “the bureau responded in writing that no such study existed.” (p. 179).”

Quote by David A. Sakheim, Susan E. Devine

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David A. Sakheim, Susan E. Devine

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“When we penetrate the smokescreen of controversies regarding false accusations, ‘recovered memories’, ‘recanters’, references to ‘satanic ritual abuse’ and the incorporation of elements of cultural myths into some accounts, we are left with the reality that in the vast majority of cases it is not the over-reporting or exaggeration of trauma that is the principal problem. Rather it is society’s unwillingness to know, the perpetrators’ strongly motivated efforts to hide their criminal acts, and the relative ease they are often afforded by societal institutions and practices in doing so. - The Australian Royal Commission into Institutional Responses to Child Sexual Abuse (Viewpoint)”

Ritual AbuseSociety DenialSatanic Ritual AbuseFalse MemoriesSmoke And MirrorsRecovered MemoriesFalse AccusationsSmoke Screen
Author:Warwick Middleton
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“The media-contamination hypothesis usually focuses on the book Michelle Remembers (Smith and Pazder, 1980) and the movie Rosemary's Baby;. These images were in the popular culture for centuries before survivor memories started to surface in therapy; therefore, the media-contamination hypothesis fails to account for the time lag and cannot provide a full account of the phenomenona.”

Ritual AbuseSatanic Ritual AbuseTrauma Memories
Book:Satanic Ritual Abuse: Principles of Treatment
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“Then, suddenly, the work became dangerous, not only for clients but for therapists as well. A well-funded, highly organized opposition appeared, seemingly out of nowhere, in the early 1990s. Its goal was to discredit the existence of ritual abuse, and one of its tactics was to actively undermine any effort to discover what had been done to these clients and anyone who attempted to help them recover.”

Satanic Ritual AbuseRitual Abuse Survivors
Book:Healing the Unimaginable: Treating Ritual Abuse and Mind Control
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“When one of my early teachers, for instance, recognized that many ritually abused clients were still being abused while in treatment, she insisted that they could not be treated on an outpatient basis, but should be hospitalized and kept from their families. She was targeted with a series of court cases involving false accusations that she had allegedly abused clients in hospital. The experience was devastating to her. And she was not alone. Many others faced persistent attempts to discredit their professional expertise, or legal assaults that robbed them of time, energy, and even the courage to continue to treat clients, write, or teach. Therapy professionals in both direct services and policy making, members of the criminal and civil justice systems, and the general public were systematically indoctrinated via the media. Many now share the view that people who disclose ritual abuse or mind control content suffer from "false memories” induced by "over-zealous therapists," and that dissociative disorders are iatrogenic (or else they do not exist at all).”

Mind ControlRitual AbuseSatanic Ritual AbuseDisinformationFalse MemoriesFalse MemoryRitual Abuse Survivors
Book:Healing the Unimaginable: Treating Ritual Abuse and Mind Control
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