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Kathy Barnette

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“Nationally, the voter was given a choice between Johnson and Goldwater. If an individual shared Goldwater's hostility to the Civil Rights Act of 1964, or feared a Negro moving into the neighborhood or getting a job, he could vote for Goldwater and express these sentiments, but at a price: i.e., he would be casting his ballot for a man who was also utterly irresponsible on the question of war and peace; whose primitive, contradictory economics threatened economic crisis and depression; and whose mental powers seemed to be those of an amiable incompetent.”

“In every crisis in his life, he had worked until the weight dropped off his body and his eyes sunk into his head and his face grew gaunt and cavernous and he trembled with fatigue and the rashes on his hands grew raw and angry, and whenever, at the end of one more in a very long line of very long days, he realized that there was still one more task that should be done, he would turn without a word hinting at fatigue to do it, to do it perfectly. His career had been a story of manipulation, deceit, and ruthlessness, but it had also been a story of an intense physical and spiritual striving that was utterly unsparing; he would sacrifice himself to his ambition as ruthlessly as he sacrificed others. If you did “everything, you’ll win.” To Lyndon Johnson, “everything” meant literally that: absolutely anything that was necessary. If some particular effort might help, that effort would be made, no matter how difficult making it might be.”

“Oh, without the brigade one could still somehow manage to survive the camp! Without the brigade you are an individual, you yourself choose your own line of conduct. Without the brigade you can at least die proudly, but in the brigade the only way they allow you even to die is in humiliation, on your belly. From the chief, from the camp foreman, from the jailer, from the convoy guard, from all of them you can hide and catch a moment of rest; you can ease up a bit here on hauling, shirk a bit there on lifting. But from the driving belts, from your comrades in the brigade, there is neither a hiding place, nor salvation, nor mercy. You cannot not want to work. You cannot, conscious of being a political [prisoner], prefer death from hunger to work. No! Once you have been marched outside the compound, once you have been registered as going out to work, everything the brigade does today will be divided not by twenty-five but by twenty-six, and because of you the entire brigade's percentage of norm will fall from 123 to 119, which makes the difference between the ration allotted to record breakers and ordinary rations, and everyone will lose a millet cake and three and a half ounces of bread. And that is why your comrades keep watch on you better than any jailers! And the brigade leader's fist will punish you far more effectively than the whole People's Commissariat of Internal Affairs. Now that is what spontaneous initiative in re-education means! That is psychological enrichment of the personality by the collective!”

“Satanism, in principle, is a perverse projection of the Law into matter. Therefore, even this path has its aesthetic elements. For there are also artists of evil, artists who can give flowing blood the magic of a crimson evening afterglow—adepts of delusion, who with a mere sight, evoke the seductive song of Death and loathsome orgies turn into a wild cascade of ardent memories.”

“The first thought of writing this book came to me two years ago after I had driven through the mining district of Lanarkshire. The journey took me through Hamilton, Airdrie and Motherwell. It was a warm, overcast summer day; groups of idle, sullen-looking young men stood at the street corners; smaller groups were wandering among the blue-black ranges of pit-dumps which in that region are the substitute for nature; the houses looked empty and unemployed like the tenants; and the road along which the car stumbled was pitted and rent, as if it had recently been under shell-fire. Everything had the look of a Sunday which had lasted for many years, during which the bells had forgotten to ring - a disused, slovenly everlasting Sunday.”