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Quote by Clem Martini

“In exchange for institutionalization, people with mental illness today have been provided with splendid autonomy. But this particular bland of autonomy comes with a price. It’s an autonomy that allows them to survive however they may: on their own if they can, in the homes of their families available to support them–if they happen to have families available to support them–or on the streets and in prisons if they don’t. In any case, the beauty of this system is that the treatment they presently receive is killing them earlier than ever, so there will be less cost to the system than ever.”

Quote by Clem Martini

Book:Bitter Medicine: A Graphic Memoir of Mental Illness
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Bitter Medicine: A Graphic Memoir of Mental Illness

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Clem Martini

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“In 2006, there is no army of recovered memory therapists, and Dr McNally’s assumptions about patients with PTSD and those working in this field are troubling. Owing to past debates, those working in the PTSD field are perhaps more knowledgeable than others about malingered, factitious, and iatrogenic variants. Why, then, does Dr McNally attack PTSD as a valid diagnosis, demean those working in the field, and suggest that sufferers are mostly malingered or iatrogenic, while giving little or no consideration is given to such variants of other psychiatric conditions? Perhaps the trauma field has been “so often embroiled in serious controversy” (4, p 816) for the same reason Dr McNally and others have trouble imagining the traumatization of a Vietnam War cook or clerk. One theory suggests that there is a conscious decision on the part of some individuals to deny trauma and its impact. Another suggests that some individuals may use dissociation or repression to block from consciousness what is quite obvious to those who listen to real-life patients." Cameron, C., & Heber, A. (2006). Re: Troubles in Traumatology, and Debunking Myths about Trauma and Memory/Reply: Troubles in Traumatology and Debunking Myths about Trauma and Memory. Canadian journal of psychiatry, 51(6), 402.”

DenialPtsdRepressionDissociationSociety DenialMental Health StigmaTraumatizedTrauma SurvivorsTrauma MemoryMental Illness DiscriminationIatrogenicMalingeringRecovered Memory Therapists
Author:Colin Cameron
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“In his recent guest editorial, Richard McNally voices skepticism about the National Vietnam Veteran’s Readjustment Study (NVVRS) data reporting that over one-half of those who served in the Vietnam War have posttraumatic stress disorder (PTSD) or subclinical PTSD. Dr McNally is particularly skeptical because only 15% of soldiers served in combat units (1). He writes, “the mystery behind the discrepancy in numbers of those with the disease and of those in combat remains unsolved today” (4, p 815). He talks about bizarre facts and implies many, if not most, cases of PTSD are malingered or iatrogenic. Dr McNally ignores the obvious reality that when people are deployed to a war zone, exposure to trauma is not limited to members of combat units (2,3). At the Operational Trauma and Stress Support Centre of the Canadian Forces in Ottawa, we have assessed over 100 Canadian soldiers, many of whom have never been in combat units, who have experienced a range of horrific traumas and threats in places like Rwanda, Somalia, Bosnia, and Afghanistan. We must inform Dr McNally that, in real world practice, even cooks and clerks are affected when faced with death, genocide, ethnic cleansing, bombs, landmines, snipers, and suicide bombers ... One theory suggests that there is a conscious decision on the part of some individuals to deny trauma and its impact. Another suggests that some individuals may use dissociation or repression to block from consciousness what is quite obvious to those who listen to real-life patients." Cameron, C., & Heber, A. (2006). Re: Troubles in Traumatology, and Debunking Myths about Trauma and Memory/Reply: Troubles in Traumatology and Debunking Myths about Trauma and Memory. Canadian journal of psychiatry, 51(6), 402.”

DenialPtsdSociety DenialPosttraumatic Stress DisorderMental Illness StigmaCombat PtsdMental Illness DiscriminationIatrogenicMalingering
Author:Colin Cameron
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“For if you look over the State of Religion as it standeth in Christendom, there is no Church whatsoever which will accept you as a Member of its Communion, but upon some particular terms of Belief, or Practice, which Christ never appointed, and it may be such as an honest and a wise Christian cannot consent to. I am not more able to give up my Reason to the Church of England, than to give up my Senses to the Church of Rome; it looks like a Trick in all Churches to take away the use of Mens Reason, that they may render us Vassals and Slaves to all their Dictates and Commands.”

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Book:An account of the growth of deism in England
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“„Ne možete ponoviti trenutak kad ste nekome prvi put obećali ljubav ili kad ste prvi put osjetili da vas netko voli. Ne možete ponovno proživjeti taj osjećaj straha, divljenja, nesigurnosti, strasti i želje jer se nikad ne dogodi dvaput. Tražite ga ponovno do kraja života, ali nikad se ne ponovi. To ne znači da ne možete voljeti drugu osobu ili nastaviti sa životom; samo znači da se jedan spontani trenutak, sekunda u kojoj ste se odlučili na to, kad vam je srce lupalo, a glava bila prepuna pitanja Što ako? – taj trenutak – neće više nikada dogoditi na isti način. Nikada neće biti intenzivan kao prvi put.”

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Book:Before We Were Strangers
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“Thus that Upright Judge, whose three Letters my Friend having read, did well approve of 'em, acknowledging, that with great Exactness he had distinguished between Religion and Priest-craft: And he added, If you will shew me, Sir, any Christian Church where that distinction is observed, I will become a Member of it. I recommended the Church of England; he presently told me that he had read the 39 Articles, and observed that 3 of them were wholly design'd to uphold the Power of the Clergy over the People. And then he bad me only compare the Design, which has been, and still is, carrying on under the Name of the Church of England, with the Design of the Christian Religion, as 'tis described by Sir Matthew Hale; and I should find one in all its parts a Contradiction to the other. 'Tis plain (said he) the Clergy do not allow of Sir Matthew's Notions, nor will they suffer us to take any thing for Religion, that is distinguished from their particular Interest. To what end have so many Persecutions and Penal Laws been set a foot by the Clergy in Christendom? was it to bring Men to any one Point of that full Description of Christian Religion, which you cited from Sir Matthew Hale? or only to bring them to that short Article of their Clergy Religion, i.e. to submit to their Power?”

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Book:An account of the growth of deism in England
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“You have a cat," she said, surprised. It was an odd-looking cat with no hair on its back and strange ears, but with beautiful green eyes focused on Charlotte. As soon as it saw that it had Charlotte's attention, it meowed several times with a soft, creaky voice, as if there was a lot it needed to tell her. "I'd appreciate it if you didn't tell Frasier. She's absolutely no danger to those birds. She was a stray and badly burned behind Popcorn a few years ago. When she's not talking, she sleeps, mostly." "What's her name?" "Fig," Mac said. "Short for Figaro. Because she talks so much she's downright operatic." "She's lovely." Her tragic beauty made Charlotte want to cry.”

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Book:Other Birds
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