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Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“Want something else more than success. Success is a lovely thing, but your desire to say something, your worth, and your identity shouldn’t rely on it, because it’s not guaranteed and it’s not permanent and it’s not sufficient. So work hard, fall in love with the writing—the characters, the story, the words, the themes—and make sure that you are who you are regardless of your life circumstances. That way, when the good things come, they don’t warp you, and when the bad things hit you, you don’t fall apart.”

WritingSuccess
Author:Veronica Roth
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“In the West, the great problem that was created for Christianity from the 17th century onward and even earlier during the Renaissance was that religion began to retreat from one domain after another in order to accommodate the forces of modernism and secularism. One can point to the Galileo trial, after which the Church ‘‘lost the cosmos.’’ In fact, the Church was right in many ways, because what Galileo was saying did not concern astronomy alone, but also theology, which was quite something else. As a consequence of this trial, the Church withdrew from its concern with the sciences of nature and no longer challenged what kind of science was developed, and suf- fered the results of accepting the reductionism and materialistic views of modern science. This process resulted in the complete secularization of nature and the cosmos.”

ChurchChristianityMaterialismSecularismModernismReductionismSecularizationGalileo Trial
Book:در جست‌وجوی امر قدسی
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“Evolution,' proclaimed the Rev. Daniel Miner Gordon during his inaugural lecture at Presbyterian College in Halifax, 'with its concept of growth rather than mechanism, of life working from within rather than a power constructing from without, helps further illustrate the method of Him who is the life of all that lives.' Seen in this way, evolution gave evidence of God's existence and watchful Providence; it revealed that the Creator was omniscient and omnipresent. Christian evolution implied a God of immanence, a God who dwelled within and constantly guided the natural world. This contrasted sharply with the orthodox view of a transcendent God who ruled the world from afar and touched it only by the occasional intervention in nature or history - a miracle. It now seemed that God was within nature and history, and close to humankind. Moreover, God the harsh judge had been banished by scientific understanding. It was understood that God was an active benevolent spirit. Some of the mystery had been lifted. Evolution had cast new light upon nature, the destiny of humanity, and the ways of God. It seemed to have provided a more inspiring and certain Christian world-view. Ironically, the clergy could base their arguments regarding the existence and nature of God on science, the source of so much doubt regarding the truth of Christianity.”

ScienceChristianityEvolutionGod S ExistenceSecularizationGod S ImmanenceGod S Transcendence
Book:Secularizing the Faith: Canadian Protestant Clergy and the Crisis of Belief, 1850-1940
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“Although the charismatic movement that influenced Protestant churches in the 1970s is often seen as a conservative reaction to liberalizing trends, the reality is rather different. Although the new emphasis in charismatic fellowships on 'gifts of the Holy Spirit' as speaking in tongues, healing, and prophesying might seem like a significant injection of supernaturalism, it eroded the doctrinal orthodoxy of conservative Protestant sects and weakened the behavioral codes that had served to distinguish conservative Protestants from the wider population. The new churches recruited primarily from older denominations and sects rather from the unchurched, and much of their appeal lay in the way they disguised the extent of change with some old language. Far from being a cure for the liberalization of the faith, they made the change easier by providing easy steps away from the old orthodoxies.”

SociologySecularizationCharismatic Movement
Book:Secularization: In Defence of an Unfashionable Theory
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