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Quote by Albert Speer

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Spandau: The Secret Diaries

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Albert Speer
Albert Speer

Albert Speer was a German architect and a significant figure in Nazi Germany. He held various positions under Hitler, including Minister of Armaments and War Production. Known for his contributions to Nazi Germany's architecture and urban planning, Speer also faced controversy for his involvement in war crimes. more

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“As both a racketeer and a man who turned a profit, he won a place in his father's heart. Huvat broke open his green books and blew prayers after him. He permitted Seyit to smoke in his presence and to shine up his stiletto and spin the chambers of his revolver. After he had bowed in daily prayer, Huvat offered his salutation each time and implored Allah to multiply the strength and power of his son.”

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“All around him, life carried on as usual on the American side of the river. The region was already seven years into the drug war, and it had all taken on a surreal normality. A block away from where he’d parked his squad car, people went about their shopping in the downtown stores, while Mexicans—some of them innocent bystanders—died in the city across the river.”

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“Those who felt no remorse after the slaughter were enlisted to be Miguel’s personal bodyguards or soldiers for the front line. They accepted that their lives would be brief and violent. It was a pact made with the devil for money and to feel, for once, what it was like to have power.”

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“Mexico has fairly strict gun laws. It actually has a right to bear arms in the Mexican constitution. But to do this - there's only one shop which sells them legally in the whole of Mexico, run by the army. You go, and then you have to present seven types of identification, including a letter from your employer and a clean criminal record. And the cartels, the gangsters, they don't use that way of getting guns 'cause they can get them so much more easily buying them in the United States.”

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“Unlike babies, phenomena are typically born long before humans give them names. Zurara did not call Black people a race. French poet Jacques de Brézé first used the term “race” in a 1481 hunting poem. In 1606, the same diplomat who brought the addictive tobacco plant to France formally defined race for the first time in a major European dictionary, “Race…means descent,” Jean Nicot wrote in the Trésor de la langue française. “Therefore, it is said that a man, a hors, a dog or another animal is from a good or bad race.” From the beginning, to make races was to make racial hierarchy. Gomes de Zurara grouped all those peoples from Africa into a single race for that very reason: to create hierarchy, the first racist idea. Race making is an essential ingredient in the making of racist ideas, the crust that holds the pie. Once a race has been created it must be filled in-and Zurara filled it with negative qualities that would justify Prince Henry’s evangelical mission to the world. This Black race of people was lost, living “like beasts, without any custom of reasonable beings, “ Zurara wrote. “They had no understanding of good, but only knew how to live in a bestial sloth.”

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“You see, for much of Britain, America is where racism happens, and Britain is then by definition not racist because, you know, 'it's not as racist as America.' This is a totally moot and rather idiotic point, as no two countries have the same systems of social control, thus no two countries in essence have the same racisms. While British liberals may praise all the Dr Kings in the world, this does not necessarily stop them from reproducing and/or administering the domestic racial hierarchy effectively.”

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“Today, Americans, if they remember the Shah at all, are likely to associate him with massive human rights violations and state-sanctioned repression. … The Shah became a hate figure for many people. When President Jimmy Carter grudgingly allowed the deposed monarch to enter the United States in 1979 for cancer surgery, his own ambassador to the United Nations, Andrew Young, complained that it was like ‘protecting Adolf Eichmann.’ By comparison, Young described Khomeini as ‘a saint'.”

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“The controversy and confusion that surrounded the Shah’s human rights record overshadowed his many real accomplishments in the fields of women’s rights, literacy, health care, education, and modernization. Help in sifting through the accusations and allegations came from a most unexpected quarter, however, when the Islamic Republic announced plans to identify and memorialize each victim of Pahlavi ‘oppression.’ But lead researcher, Emad al-Din Baghi, a former seminary student, was shocked to discover that he could not match the victims’ names to the official numbers: instead of 100,000 deaths, Baghi could only confirm 3,164. Even that number was inflated because it included all 2,781 fatalities from the 1978-1979 revolution. The actual death toll was lowered to 383, of whom 197 were guerilla fighters and terrorists killed in skirmishes with the security forces. That meant 183 political prisoners and dissidents were executed, committed suicide in detention, or died under torture. … The lower numbers do not excuse or diminish the suffering of political prisoners jailed or tortured in Iran in the 1970s. They do, however, show the extent to which the historical record was manipulated by Khomeini and his partisans to criminalize the Shah and justify their own excesses and abuses.”

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“Tourists enter Tehran from the south on a carriageway built by order of the Shah. On the city’s outskirts they pass through the green belt he envisioned would protect Tehran from the twin scourges of desert wind and dust. In the central city visitors pass by the government ministries, hospitals, universities, schools, concert halls, monuments, bridges, sports complexes, hotels, museums, galleries, and gleaming underground metro that were among his many pet projects. … He championed the social welfare state that today provides Iranians with access to state-run health care and education. He raised the scholarship money that allowed hundreds of thousands of Iranian university students, including many luminaries of the Islamic Republic, to study abroad at leading American and European universities. The Shah ordered the fighter jets that made Iran’s air force the most powerful in southwestern Asia. He established the first national parks and state forests and ordered strict water, animal, and conservation measures. Perhaps it is no surprise that Iran today has the look and feel of a haunted house. The man who built modern Iran is nowhere to be seen but his presence is felt everywhere. The revolutionaries who replaced the Shah may not like to hear it, but Iran today is as much his country as it is theirs.”

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