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Quote by RJ Yolande Mendes

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RJ Yolande Mendes

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“The Buryats and other Mongols believe that representation contains the power of the represented. Representation can ignite an object’s influence and must therefore be controlled in its extent and frequency… [T]hey describe their oppressors’ institutions of power soberly while fetishizing their shamanic deities, such as Hoimorin Högshin, through layers of material and verbal representations: figurines, accessories, clothing, poetic evocations, and actions of swaddling and cradling—and, specific to this discussion, by attributing to her the power to punish. As Taussig (1993:105) discusses… to represent something in detail is to display its power and authority… It is through a detailed representation of their own spiritual world that the Buryats have resisted their oppressors. The harsher the Buryats’ experience of oppression, the greater they seem to have made their supernatural entities. This makes sense if we stick to a rational calculation that the Buryats took the powers of their oppressors and attributed them to their own deities, making the latter correspondingly powerful. By attributing the characteristic of a dominant figure to Hoimorin Högshin, they shifted the power of the oppressor to their own supernatural world… By transferring the specific power of the colonial into their own deity, the Buryats also transform their own relationship with the colonial power. Hoimorin Högshin takes over the role of a brutal punisher, as if she were on the side of the oppressors, albeit temporarily. This temporarily renders the oppressors obsolete… [T]he Buryats fold Russian colonial power into Hoimorin Högshin and symbolically transform the Russians’ oppressive powers into their own. The Russian colonial power is limited to jails and police; it is not a part of the supernatural… By keeping the representation of their colonizers at a minimum, the Buryats prevent their “legitimation and hegemony in the form of a fetish” (Mbembe 1992:4), which protects them from internalizing the oppression and making it deeper, more subconscious, and more naturalized.”

EmpowermentOppressionCoping
Book:Tragic Spirits: Shamanism, Memory, and Gender in Contemporary Mongolia
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