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Quote by Catherynne M. Valente

“How we would like to argue with September, and tell her that in the waiting lies the pleasure! That we here in the world of sensible folk know how to wait without twisted-up bellies and tapping feet and wishing for the sun to hurry up and rise and set. That a clever person is never bored, and a bored person is never clever. But though I am sly, I am a trickster, I am even cruel—I cannot lie.”

Quote by Catherynne M. Valente

Work

The Girl Who Soared Over Fairyland and Cut the Moon in Two

This novel is a blend of fantasy and whimsy, following the adventures of a young girl who discovers a hidden world beyond her own. She encounters a variety of fantastical creatures and faces challenges that test her courage and determination. The story is rich in imaginative detail, with a unique blend of humor and wonder. more

Author

Catherynne M. Valente
Catherynne M. Valente

Catherynne M. Valente is an American novelist known for her works in fantasy and science fiction. Born on May 5, 1979, she has made a name for herself with her imaginative storytelling and poetic prose. Valente's writing frequently delves into themes of love, loss, and the human experience within fantastical settings. more

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“Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.”

“До того ж читати на вулиці чи в бібліотеці він не зміг би; процес читання, одна з найглибших насолод його життя, був неодмінно пов'язаний з кімнатою, де немає нікого іншого, де можна лягти на канапі, вільно підклавши під голову подушку й присунувши лампу близько, щоб проміння з-під абажура падало лише на книжку, щоб лише вона світилася в тихій навколишній сутіні, як алегоричний екран, оживлений контактом душі.”