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Quote by Shawn Ireland

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Shawn Ireland

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“The group [the National Association of Real Estate Boards, now the National Association of Realtors] first tired to make landlords' rents exempt from taxes. When this effort was unsuccessful, NAREB campaigned to make home mortgage interest deductible from income tax and succeeded in the 1920s in winning this subsidy for their growing industry.”

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“There is nothing better in life than commitment to personal development and lifelong learning.”

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“What you love will find a way to draw you in to its space; your purpose will captivate you and stimulate your soul into action. It will not come from a noisy place where fears and worries can reign supreme; it will come from a place of silence, a place of hope, faith, and free of limits. Your purpose becomes your compulsion; your great ambition.”

“A man might go to an office and run a computer that would correlate great masses of figures that came from sales reports on how well, let’s say, buttons—or something equally archaic—were selling over certain areas of the country. This man’s job was vital to the button industry: they had to have this information to decide how many buttons to make next year. But though this man held an essential job in the button industry, was hired, paid, or fired by the button industry, week in and week out he might not see a button. He was given a certain amount of money for running his computer; with that money his wife bought food and clothes for him and his family. But there was no direct connection between where he worked and how he ate and lived the rest of his time. He wasn’t paid with buttons. As farming, hunting, and fishing became occupations of a small­er and smaller per cent of the population, this separation between man’s work and the way he lived—what he ate, what he wore, where he slept—became greater and greater for more people. Ashton Clark pointed out how psychologi­cally damaging this was to humanity. The entire sense of self-control and self-responsibility that man acquired during the Neolithic Revolution when he first learned to plant grain and domesticate animals and live in one spot of his own choosing was seriously threatened. The threat had been com­ing since the Industrial Revolution and many people had pointed it out, before Ashton Clark. But Ashton Clark went one step further. If the situation of a technological society was such that there could be no direct relation between a man’s work and his modus vivendi, other than money, at least he must feel that he is directly changing things by his work, shaping things, making things that weren’t there before, moving things from one place to another. He must exert energy in his work and see these changes occur with his own eyes. Otherwise he would feel his life was futile.”