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Quote by Rebecca Queen

“Wings like Ryan's, but these were black as well as white. Swords clashing with ear-splitting shrieks. Fires raging, consuming everything in their path. The clack-clack of heels on marble floors. The flashes of gowns and spinning to music. Two pairs of the same-colored eyes.”

Quote by Rebecca Queen

Book:Elysian
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Elysian

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Rebecca Queen

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“Or, rather, there is a duel between them: death toys with life, life toys with death. Which of the two succumbs? Stanislaw Lec reverses the terms here: it is not we who defend ourselves against death, it is death that defends itself against us: 'Death resists us, but it gives in in the end.' Nothing else so stunning as this has ever been said about death. Needless to say, this dual relationship has nothing to do with interactivity, which is a parody of it. There is nothing interactive in the antagonistic process of reversibility and becoming. The feminine and the masculine are not 'interactive': that is ridiculous. Life and the world are not interactive -life isn't a question-and-answer session or a video game. There is nothing interactive in words when they are articulated in language. Interactivity is a gigantic mythology, a mythology of integrated systems or of systems craving integration, a mythology in which otherness is lost in feedback, interlocution and interface - a kind of generalized echography.”

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Book:The Intelligence of Evil or the Lucidity Pact
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“...debe insistirse continuamente en que «femenino» y «masculino» no son entidades en sí mismas; no son figuras arquetípicas de una diferenciación absoluta con campos de aplicación fijos y predeterminados. Son términos de una relación continua, que toman su significado el uno del otro: Por ejemplo, conteniendo y emergiendo, recibiendo y actuado, conservando y dinamizando; la base y su diferenciación, el todo y su parte.”

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Book:The Myth of the Goddess: Evolution of an Image
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“Ultimately, whether myth is religion or folk tale is, and always has been, a question of faith. When Europeans encountered the narratives of the peoples they colonized, they dismissed them as ‘myths’—whence the modern, pejorative sense of ‘myth’ as ‘fiction’ or ‘falsehood’—but their own Garden of Eden, Holy Trinity, and Easter Resurrection they regarded instead as theology.”

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“I continue to grapple to find new terminology for talking about the religious life. Each age needs its own language for understanding enduring truths, and while many people feel uncomfortable talking about religion, our ego-centered, so-called real life is disintegrating at this point in history. The ancient world didn’t have much of what we call reality; they lived, instead, by the slender threads. We have gained ego reality but have lost the mystical and religious functions that should guide our lives.”

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Book:Balancing Heaven and Earth: A Memoir of Visions, Dreams, and Realizations
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“...all you have to do is read the newspaper. It's a mess. On this immediate level of life and structure, myths offer life models. But the models have to be appropriate to the time in which you are living, and our time has changed so fast that what was proper fifty years ago is not proper today. The virtues of the past are the vices of today. And many of what were thought to be the vices of the past are the necessities of today. The moral order has to catch up with the moral necessities of actual life in time, here and now. And that is what we are not doing. The old-time religion belongs to another age, another people, another set of human values, another universe. By going back you throw yourself out of sync with history.”

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Book:The Power of Myth
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