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Ayurella Horn-Muller

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“In fact, you couldn't even be sure that everything you had assumed to be an expression of your black, unfettered self-- the humor, the song, the behind-the-back pass-- had been freely chosen by you. At best, these things were a refuge; at worst, a trap. Following this maddening logic, the only thing you could choose as your own was withdrawal into a smaller and smaller coil of rage, until being black meant only the knowledge of your own powerlessness, of your own defeat. And the final irony: Should you refuse this defeat and lash out at your captors, they would have a name for that, too, a name that could cage you just as good. Paranoid. Militant. Violent. Nigger.”

“Whenever I read history, and try to understand a character of Vampire that survives in its Gloomy House after sucking the blood of a virgin. Indeed, it defines an illusion. If I compare that with the White House, where ever, it exists; transparently, it demonstrates the same description; however, it falls not under an illusion; it verifies a reality of survival. The solution everyone knows, need only the courage for the peace of entire humanity on the blue planet.”

“The idea of reappropriation isn’t a new one. The process of turning negative words, symbols, or ideas into positive parts of our own identity – was used for social justice movements long before hipsters thought that being ironic was cool. Whether it is repurposing a racial epithet or taking on a stereotype for sociopolitical empowerment, it’s an important process that has been around for thousands of years and continues to change society today.”

“When he was with a client, he had to be careful not to use any of the forbidden words. Struggle, resist, rebel, queer—and a host of others—were considered too radical by the State and had been banned decades ago, replaced with more innocuous words such as 'to make effort ', 'to dispute' and 'to betray'. Queer, having passed through 'LGBTQIA+' at the turn of the century and 'Sexual and gender divergents' to decades later, now had no permissible equivalent that wasn't a slur. As the linguists working in the State knew very well, without a vocabulary to express it, there could be no concept. By banning the very idea of queerness, they hoped that the people themselves would also disappear.”

“Grip’s favorite painting didn’t contain a single figure. 'Seven A.M.' showed distant trees on one side, and on the other a storefront that time had passed by. So still. Some kind of story could probably be told, but one refrained from asking questions. The light and shadows convinced the viewer to exist in the moment. Hopper had drawn sharp lines where the sun cast shadows on the white walls inside the window, while outside the ground gleamed like warm sand. The hands of an old wall clock suggested that the time was seven. Someone who should have been there was somewhere else. Yet nothing was missing. With the morning light streaming down on the ground and in through the window, time might as well have stopped—so the clock always stood at seven. Just like that, a place where nothing ever changes.”