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Quote by Michael Treharne Davies

“In many respects, the documents were a dead letter from the day they were promulgated, and there is no longer a great deal to gain from insisting that they mean one thing rather than another. What is needed is a clear restatement of authentic doctrine, and a reinstatement of traditional practices (particularly the Mass of St. Pius V), which could bring an end to the present chaos - even if it meant the departure of large numbers of those whose adherence to the Church is no more than nominal. (page 228)”

Quote by Michael Treharne Davies

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Pope John's Council

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Michael Treharne Davies

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“We must make it clear that we will not allow any interpretation of the Council to be used to browbeat us into changing a single article of our traditional Catholic faith, and that far from regarding it as some sort of super-council, we regard it as the least of all the councils; that when seeking clear and definite guidance we will look back to its predecessors. (page 229)”

“When a Protestant praises some aspect of a Vatican II document as a step towards Protestantism, it can be argued that he is in error as this cannot be the case - but prior to the Council, Catholic teaching had been stated so clearly and so explicitly that no such impression could have been given. Only one interpretation, the orthodox Catholic interpretation, was possible. (page 84)”

“And yet, as the world moves ever closer to a final apocalyptic event, certain elements in the Vatican seem more determined than ever to consign the Message of Fatima to the past, while persecuting those who continue to proclaim it. Only one day after the terrorist attack of September 11, 2001 claimed more than 3,000 lives and stunned the entire world - only one day! - the Vatican press office released a statement condemning Father Nicholas Gruner and his Fatima apostolate and declaring that none should attend the apostolate's conference (scheduled for October 7-13, 2001) on world peace through the Fatima's Message! Are these Vatican officials more afraid of Fatima than world terrorism? Are they more concerned about a conference on Fatima in Rome than they are about the heresy and scandal which are wounding the Church throughout the world - on their watch? Clearly, these Vatican officials have lost all sense of proportion about the state of the world, and the state of the Church over which they preside.”

“On February 16, 2001, Cardinal Castrillon Hoyos sent Father Gruner another letter, renewing the threat of "excommunication" and demanding that he "publicly retract" criticism of Cardinal Sadano, and other matters of free opinion in the Church, found certain articles in The Fatima Crusader - an unprecedented demand, and one that is quite ludicrous considering the profusion of heretical literature, promoted by unfaithful priests and even bishops during his tenure about which Cardinal Hoyos did nothing. (page 215)”

“In a Church beset by widespread clerical corruption that he general tolerated during his tenure, Cardinal Castrillon Hoyos attempted to destroy the good name and life's work of a lone faithful priest, Father Nicholas Gruner, simply and only because he would not accept a counterfeit of the Message of Fatima dictated by the Vatican Secretary of State. (page 215)”

“And yet, while there has been no "direct action" by the Vatican against priests who sexually abuse nuns, Father Nicholas Gruner was declared "suspended" in the Congregation for the Clergy's only public announcement concerning the "discipline" of any of the Church's 260,000 diocesan priests in 2001 - "suspended" for an offense that has never been specified, for none exists. "Suspended", in fact, for no other reason than that he has not desisted from promoting the authentic Message of Fatima. Such are the Vatican's priorities under the "new orientation" of the Catholic Church and the Secretary of State's Party Line on Fatima. (page 202)”

“I had spoken about the dogma of Faith being under attack even from within the Church, and I had made reference to some examples of Church teachings which were losing acceptance among many "Protestantized" Catholics. One of the seminarians of this group brought that point up again and told me that he, for one, did not believe in what I had said was the Church's teaching. It was enough for him to know that a certain Cardinal had said the opposite. "I follow the living magisterium," this seminarian told me! I could hardly believe my own eyes and ears. This was a seminarian who was preparing to become a priest to say only the traditional Latin Mass, and who had supposedly had a traditional seminary formation. As best I could tell from the discussion that followed, the superior of the group shared this seminarian's understanding of the Church's Magisterium - basically, that a "magisterial teaching" is whatever happens to be the latest word from Vatican officials, no matter how contradictory this might be to the prior constant and defined teachings of the Church!”

“As I have said before, the bishops talked about sharing with the poor, but they fail to set an example by their own actions. They meet in the best hotels in Washington and enjoy the best meals. They even hold one of their meetings in Chicago's luxurious Palmer House. How can they justify that? Why don't they meet at a seminary and dine on a seminary menu? Why don't' they give up the luxury of private baths, king-sized beds, expensive liquor, and suites with the best air conditioning? Their actions are so inconsistent with their words that they have lost a tremendous amount of prestige.”