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Vatican Ii Quotes

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Vatican Ii Quotes

“Stranger still Cardinal Castrillón Hoyos has made the same admission. In the aforementioned interview in 30 Days he said: "The emergency of our time is to show people that the Church of today is the same as the Church has always been." But why is there such an "emergency" in the first place? When in the entire history of the Catholic Church did it ever have to be demonstrated that the Church was still the same as before? Why would such a demonstration even be necessary if there were not a very good reason to suspect that the Church has been changed? There is indeed good reason to suspect this, as we have shown: Since Vatican II the Catholic Church has undergone and Adaptation precisely along the lines predicted, plotted, and carried out by Her worst enemies. And those in charge of the Catholic Church today refuse to recognize what has happened, even if they are not conscious agents of destruction themselves . . . They blindly and stubbornly defend the Adaptation of the Catholic Church as if it were a dogma of the Faith, while the real dogmas of the Faith are being undermined throughout the Church before their very eyes, while they do nothing.”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2
Book:The Devil's Final Battle
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“The Message of Fatima had, quite simply, been written out of existence, transformed into slogans of the Adaptation. And in line with this Stalinist Adaptation of the Church there would be censorship of anyone who hearkened to the former understanding of the old terms. In the same letter of February 16, Cardinal Castrillon Hoyos had demanded that Father Gruner "publicly retract" certain opinions in his apostolate's magazine that the Cardinal deemed objectionable. In a Church teeming with heretical literature which has undermined the faith of millions and engendered their souls, Carinal Castrillon Hoyos wished to censor the Fatima Crusader magazine! And why? Because the magazine had dared to criticize, not Catholic teaching on faith and morals, but the prudential decisions of Carinal Sodano and his collaborators - including their press conferences and dinners with the likes of Mikhail Gorbachev, their cozy relations with the schismatic CPA and their attempt to bury the Message of Fatima under of mountain of false interpretation. The treatment of Father Gruner, the Priestly Fraternity of St. Peter, Archbishop Lefebvre, the Society of St. Pius X, and other perceived obstacles to the new orientation of Vatican II illustrates that the post-conciliar epoch presents a situation very much that lamented by St. Basil at the height of the Arian heresy: "Only one offense is now vigorously punished: an accurate observance of our fathers' traditions . . ." Only one offense is now vigorously punished today: an accurate observance of the Church's constant pre-conciliar traditions . . .”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2Archbishop Lefebvre
Book:The Devil's Final Battle
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“Here, in miniature, is a paradigm of the basic misunderstanding in the post-Vatican II Church. To many of the members of the hierarchy and indeed to the pope himself, the problem is a problem of obedience: "We say you will now do this, now do it. We say will not do this, so don't. Obey!" To thousands of priests and hundred of thousands of faithful around the world, the problem is a problem of dogma and doctrine: "You now say X when the Church has always said Y. How is this possible? Explain!" The fundamental stand of the traditionalists consists in a belief that the changes in the Church represent a clear and distinct break with twenty centuries of teaching and practice. In all sincerity, they ask for clarification and explanation before they will consider abandoning what they have always believed and what they have always done. The 1974 letter from Dom Antonio to Pope Paul VI stated explicitly his doubts concerning the new Mass and certain new ideas from Vatican II and quite humbly requested enlightenment from the pontiff. The response in this case was typical - silence. The only other response such sincere requests receive is the thunderclap "Obey!" Such responses suggest that the authorities are completely unwilling or unable to debate questions of doctrine and dogma, either out of fear or out of the painful recognition that there has indeed been a significant change in the traditional teachings and practices of the Church that cannot be discussed or explained to anyone's satisfaction.”

CatholicObedienceCatholicismCatholic TraditionVatican IiVatican 2
Book:The Mouth of the Lion: Bishop Antonio De Castro Mayer & the Last Catholic Diocese
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“The consecration ceremony usually begins with the "mandate", the commission from Rome approving the event. Msgr. Fischer explained that in the absence of a mandate from Pope John Paul II, whose vision of the Church is a vision of the "new Church" under which the faithful have suffered at the hands of Bishops Navarro and Corso, a mandate clearly exists from the popes of Tradition, the Rome of All Time, to insure the salvation of souls. In this clear wish of the Eternal Church, the mandate is given. Next came the interrogation or the examination of the bishop-elect by the consecrator (and two co-consecrators, who always speak all the words of the ceremony simultaneously with the consecrator). The bishop-elect was asked if he would teach the Scriptures to the people, if he would "receive, keep and teach with reverence the traditions of the orthodox fathers," if he would submit to the authority of the Holy Father (a conundrum - it is no longer possible to answer "yes" unreservedly to both the second and third questions; a "yes" answer to question three regarding the current pope requires a "no" answer to question two, since there exists a clear break between the "orthodox Fathers" and the present pope; a "yes" answer to question two requires a qualified "yes" to question three, "yes" insofar as the pope upholds the tradition spoken of in question two, but "no" insofar as he breaks with the "traditions of the orthodox Fathers" - only muddled modernist thought could produce such confusion) . . .”

CatholicCatholicismCatholic TraditionVatican IiJohn Paul IiVatican 2
Book:The Mouth of the Lion: Bishop Antonio De Castro Mayer & the Last Catholic Diocese
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“We cleave with all our heart and with all our soul, to Catholic Rome, the guardian of the Catholic Faith and to eternal Rome, mistress of wisdom and truth. On the other hand we refuse and have always refused to follow the Rome of the new-Protestant trend clearly manifested throughout Vatican II Council and, later, in all the reforms born out of it. (Doctrinal Declaration of 1974)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Archbishop Lefebvre
Author:Marcel Lefebvre
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“Now it was during the Council that the enemies of the Church infiltrated her, and their first objective was to demolish and destroy the Mass insofar as they could. you can read the books of Michael Davies, an English Catholic, who has written magnificent works which demonstrate how the liturgical reform of Vatican II closely resemble that produced under Cranmer at the birth of English Protestantism. If one reads the history of that liturgical transformation, made also by Luther, one sees that now it is exactly the same procedure which is being slowly followed and to all appearances, still apparently good and Catholic. But is just that character of the Mass which is sacrificial and redemptive of sim, through the Blood of Our Lord Jesus Christ, which they have removed. They have made of the Mass a simple assembly, one among others, merely presided over by the priest. That is not the Mass! (Jubilee Sermon of September 1979)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Catholic Mass
Book:Archbishop Marcel Lefebvre Collected Works Volume 1
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“However, it will be found that more often than not the abuses committed in the name of Vatican II have no specific justification in an official document. The Constitution on the Liturgy contains much sound doctrine, some important doctrinal points which could have received much clearer emphasis - why was the word "transubstantiation" not used? - and some guidelines for reform which, in certain respects, have proved a blueprint for revolution. It does not contain one word to indicate that by 1973 it would be possible , in some countries, for standing communicants to receive the host in their hands from a girl in a mini-skirt, not as an aberration but in accordance with regulations laid down by the Vatican. But the fact that they have the approval of the Vatican does not in any way affect the fact that they are abuses. The atmosphere the Council generated (the "spirit of Vatican II") and the documents it promulgated set in motion a process of self-destruction, as the statistics cited in Appendix IX prove beyond any possible doubt. (pages 227-8)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:Pope John's Council
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“In many respects, the documents were a dead letter from the day they were promulgated, and there is no longer a great deal to gain from insisting that they mean one thing rather than another. What is needed is a clear restatement of authentic doctrine, and a reinstatement of traditional practices (particularly the Mass of St. Pius V), which could bring an end to the present chaos - even if it meant the departure of large numbers of those whose adherence to the Church is no more than nominal. (page 228)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:Pope John's Council
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“We must make it clear that we will not allow any interpretation of the Council to be used to browbeat us into changing a single article of our traditional Catholic faith, and that far from regarding it as some sort of super-council, we regard it as the least of all the councils; that when seeking clear and definite guidance we will look back to its predecessors. (page 229)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:Pope John's Council
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“When a Protestant praises some aspect of a Vatican II document as a step towards Protestantism, it can be argued that he is in error as this cannot be the case - but prior to the Council, Catholic teaching had been stated so clearly and so explicitly that no such impression could have been given. Only one interpretation, the orthodox Catholic interpretation, was possible. (page 84)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:Pope John's Council
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“On February 16, 2001, Cardinal Castrillon Hoyos sent Father Gruner another letter, renewing the threat of "excommunication" and demanding that he "publicly retract" criticism of Cardinal Sadano, and other matters of free opinion in the Church, found certain articles in The Fatima Crusader - an unprecedented demand, and one that is quite ludicrous considering the profusion of heretical literature, promoted by unfaithful priests and even bishops during his tenure about which Cardinal Hoyos did nothing. (page 215)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2FatimaOur Lady Of Fatima
Book:The Devil's Final Battle: Book Two
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“And yet, while there has been no "direct action" by the Vatican against priests who sexually abuse nuns, Father Nicholas Gruner was declared "suspended" in the Congregation for the Clergy's only public announcement concerning the "discipline" of any of the Church's 260,000 diocesan priests in 2001 - "suspended" for an offense that has never been specified, for none exists. "Suspended", in fact, for no other reason than that he has not desisted from promoting the authentic Message of Fatima. Such are the Vatican's priorities under the "new orientation" of the Catholic Church and the Secretary of State's Party Line on Fatima. (page 202)”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiCatholic Church TodayVatican 2Fatima
Book:The Devil's Final Battle: Book Two
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“As I have said before, the bishops talked about sharing with the poor, but they fail to set an example by their own actions. They meet in the best hotels in Washington and enjoy the best meals. They even hold one of their meetings in Chicago's luxurious Palmer House. How can they justify that? Why don't they meet at a seminary and dine on a seminary menu? Why don't' they give up the luxury of private baths, king-sized beds, expensive liquor, and suites with the best air conditioning? Their actions are so inconsistent with their words that they have lost a tremendous amount of prestige.”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiCatholic Church TodayVatican 2
Book:Christ Defended: Defending the Roman Catholic Church in America [A Catholic Priest Defends the Church Against Modernism]
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“Less mysterious was the obituary of Cardinal Siri, delivered shortly after John's death: "It will take forty years to repair the damage this Pope inflicted in four years." Siri was one of those "prophets of doom" Pope John shook his head over. In hindsight, however, Siri sounds like a raving optimist, for as of this writing the damage caused by his Council continues to metastasize, and fragments of restoration are as chimerical as John's "new Pentecost".”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2
Book:Fatima in Twilight
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“If one notices the carefully crafted ambiguates in Council documents that served as footholds for a surprising variety of novelties. It becomes apparent that each ambiguity tends to dissolve a doctrine unique to Catholicism by favoring an interpretive designed either to attract or flatter non-believers. This recurring feature makes Vatican II unique among all Ecumenical Councils in the 2,000 year history of the Church. Consequently, Vatican II may properly be called an "occult" Council, in the sense that the documents contained "secret knowledge" implanted by initiates, that would be exploited after the Council. It is even possible that the un-Catholic conciliar novelties are part of the apostasy in the Church that almost certainly is mentioned in the Third Secret.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2FatimaThird Secret
Book:Fatima in Twilight
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“As for Paul's famous remark about "the smoke of Satan", no less a journalist than Vittorio Missori has suggested that Paul lifted these words from the Third Secret of Fatima. Whether this is true or not, it cannot credibly be denied that demonic forces had not only infiltrated the Church, but were doing much of the lever pulling. What else could account for the thorough divergence from orthodoxy that seized the entire Church from 1960 and particularly after the Second Vatican Council? Something that looked a lot like apostacy was winnowing the hierarchy of the Roman Catholic Church.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:Fatima in Twilight
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“One of the most horrifying practical applications of these liberal principles is the laying of the Church open to all errors, particularly the most monstrous error ever thought up by Satan - communism. Communism now has official access to the Vatican and its world revolution is made markedly easier by the official non-resistance of the Church, nay, by her regular support of the revolution, despite the despairing warnings of cardinals who have been through communist jails. The refusal by this pastoral Council to issue any official condemnation of communism alone suffices to disgrace it for all time, when one remembers the tens of millions of martyrs, of people having their personalities scientifically destroyed in psychiatric hospitals, serving as guinea pigs for all sorts of experiments. And the pastoral Council which brought together 2,350 Bishops said not a word, in spite of the 450 signatures of Fathers demanding a condemnation, which I myself took to Mgr. Felici, secretary of the Council, together with Mgr. Sigaud, Archbishop of Diamantina.”

CatholicCommunismCatholicismCatholic ChurchCatholic TraditionVatican IiVatican 2Archbishop LefebvreCommunism Atrocities
Book:A bishop speaks
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“We should like to reply to the objection that will certainly be leveed against it on the matter of obedience, and of the jurisdiction by those who seek to impose their liberalization on us. Our reply is - In the Church, law and jurisdiction are at the service of the Faith, the chief end of the Church. There is no law, no jurisdiction which can impose on us a lessening of our Faith. We accept this jurisdiction and this law when they are at the service of the Faith. But who can be the judge of that? The Tradition, the Faith taught for 2,000 years. Every Catholic can and must resist anyone in the Church who lays hands on his Faith, the Faith of the eternal Church, upheld by his childhood catechism. The defense of his Faith is the first duty of every Christian, more especially of every priest and bishop. Wherever an order carries with it the danger of corrupting Faith and morals, "disobedience" becomes a grave duty. It is because we believe that our whole faith is endangered by the post-conciliar reforms and changes that it is our duty to "disobey", and to maintain Tradition. The greatest service we can render the Catholic Church, the successor of Peter, the salvation of souls and of our own, is to say no to the reformed liberal Church, because we believe in our Lord Jesus Christ, Son of God made man, who is neither liberal nor reformable.”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2Archbishop Lefebvre
Book:A bishop speaks
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“Outside the Church of Christ there is no salvation. Vatican II, for all its legion flaws, did not deny this. Nothing in the 1962-1965 Council condemns the Catholic who adheres to the teachings of Pope Leo III and the 1215 statement of the Fourth Lateran Council, "There is but one universal Church of the faithful, outside of which no one at all is saved." At the end of the twentieth century, the Church did not forbid belief in what she believed at the beginning of the fourteenth century, when she infallibly taught through Pope Boniface VII's Bull, Unam Sanctam, "We declare, say, define, and pronounce that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the Sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety, and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remains within the bosom and the unity of the Catholic Church." No more did Vatican II warn the faithful against those earlier Vicars of Christ in this dogmatic teaching than they themselves departed from the very first Vicar of Christ, Pope St. Peter, who insisted that Jesus Christ is "the stone which was rejected by you the builders, which is become the head of the corner; neither is there salvation in any other; for there is no other Name under Heaven given to men, whereby we must be saved." (page 408).”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Extra Ecclesiam Nulla Salus
Book:Distributism for Dorothy
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“Let us point out, in concluding this brief outline, that Satan's masterstroke is to have succeeded in sowing disobedience to all Tradition through obedience." This special insight elucidates why the coming battle between Rome and this one Archbishop became inevitable. His Excellency Marcel Lefebvre had been granted the divine sagacity to see through the demonic shell game being played by the modern Church officials - he saw that the game was fixed and discerned how it was fixed, and therefore he refused to enter the contest. Obedience is certainly a virtue, but no one can compel you to obey an unjust command. Besides, as St. Thomas Aquinas makes clear, faith is a higher virtue than obedience. No one can compel you to be obedient to a command to give up or destroy your faith, much less the faith of others if you are a churchman who has taken a vow to pass on that faith complete, whole and undefiled.”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiVatican 2Archbishop Lefebvre
Book:The Horn of the Unicorn
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“The Sacrifice of Cavalry cannot be transformed, the Sacrifice of the Last Supper cannot be transformed - for there was a Sacrifice at the Last Supper - we cannot transform this Sacrifice into a simple, commemorative meal, a simple repast, at which a memory is recalled, this is not possible. To do such a thing would be to destroy the whole of our Religion, to destroy the most precious thing which Our Lord has given us here on earth, the immaculate and divine treasure which He put into the hands of His Church, which He made a priestly Church . . . (sermon of May 25, 1975)”

CatholicCatholicismCatholic TraditionVatican IiCatholic SpiritualityVatican 2Catholic Mass
Author:Marcel Lefebvre
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“The statement clearly shows the refusal of the Vatican II papacy to use its authority; things happen "automatically", and those who act bring judgement on themselves (but only on the side of tradition; modernist and progressive churchmen just go on their crazy way with an occasional "tut-tut" from Rome; they are moving in the right direction, only running too fast).”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2
Book:The Horn of the Unicorn
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“Bishop Mamie made clear the reason for his action: ". . . we shall continue to demand that the faithful as well as the clergy accept and apply all the orientation and decisions of the Second Vatican Council, all the teachings of John XXIII and of Paul VI, all the directives of the secretariats instituted by the Council, including the new liturgy." What of the "orientations and teachings" of earlier Councils? What of all the "teachings" of earlier popes and the "directives" of previous secretariats? What of the tradition liturgy, the prayer of the Church for many centuries? Into the dust bin of history with them and do not look back. No Marxist committed to historical inevitability and the utopia future could be more exacting. The new belief was rooted in progress, the only truth was the necessity of change. Onward! Out with the Old Church, in with the New!”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayVatican 2
Book:The Horn of the Unicorn
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“Catholics are bound to submit to the Church's established teaching on faith and morals; they are not bound to submit to new attitudes and orientations of liberalized churchmen who are now saying and doing things unheard-of in the Church's entire history. Thus, Catholics have the right, even the duty, to resist this new orientation arising from the ambiguities of the Council and the opinions of the "new theology", which conflict with the perennial and infallible Magisterium. For years, Catholics have labored under the misconception that they must accept the pastoral Council, Vatican II, with the same assent of faith that they owe to dogmatic Councils. This, however, is not the case. The Council Fathers repeatedly referred to Vatican II as a pastoral Council. That is, it was a Council that dealt not with defining the Faith, but with measures in the realm of practical and prudential judgment . . . Thus, unlike a dogmatic Council, Vatican II does not demand an unqualified assent of faith. The Council's verbose and ambiguous documents are not on a par with the doctrinal pronouncements of past councils. Vatican II's novelties are not unconditionally binding on the faithful, nor did the Council itself ever say that they were. (pages 74-75)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:The Devil's Final Battle
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“It was intended that Catholics and Protestants draw closer together, but it is evident that Catholics have become Protestants, rather than the reverse. The New Mass itself was a Protestant conception and leads to Protestantism, and it is for that reason that we cannot conceive the possibility of using it in our seminaries. The definition of the Mass as given in the Introduction of the Novus Ordo Missae is clearly a Protestant one, and this, in itself, is inadmissible and inconceivable! Henceforth, the emphasis will be on the Supper, the Meal, and no longer on the Sacrifice. This shift of emphasis must of necessity lead - and is already leading - to the destruction of Catholic Doctrine which rests upon the Sacrifice of the Cross continued on the altar. It will lead to loss of faith in the Real Presence, and to the ruin of the Catholic priesthood. This alone would suffice to justify our emphatic rejection of the Reform. This means that no compromise whatever can be consented to in this regard. It means also that those who have taken the Mass along that road bear a heavy burden of responsibility.”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayCatholic MassNovus Ordo
Book:Luther's Reform and the Modern Mass
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“It is obvious that if many bishops had acted like Msgr. de Castro Mayer, Bishop of Campos in Brazil, the ideological revolution within the Church could have been limited, because we must not be afraid to affirm that the current Roman authorities, since John XXIII and Paul VI, have made themselves active collaborators of international Freemasonry and of world socialism. John Paul II is above all a communist-loving politician at the service of a world communism retaining a hint of religion. He openly attacks all of the anti-communist governments and does not bring, by his travels, any Catholic revival. These conciliar Roman authorities cannot but oppose savagely and violently any reaffirmation of the traditional Magisterium. The errors of the Council and its reforms remain the official standard consecrated by the Profession of Faith of Cardinal Ratzinger in March 1989.”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiJohn Paul IiCatholic Church TodayPaul Vi
Book:Spiritual Journey
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“It is fashionable today to praise the Church of the first four centuries, to extol primative practice. How would the Church of the first four centuries have regarded Archbishop Whealon? Anyone who is remotely acquainted with Church history can give one answer and one answer only. Archbishop Whealon would have been regarded as an apostate; he would have been anathemized, and every true Catholic bishop would have broken off communion with him. I believe that the Church of the first four centuries was right. I believe that Archbishop Whealon is at least a de facto apostate. It seems a harsh thing to say. It may make me appear harsh and intolerant - but nonetheless it is the truth. Cardinal Newman has a magnificent sermon upon this very point, "Tolerance of Religious Error". He castigates those who concern us not to uphold truth but to avoid the appearance of being intolerant. Once again I must repeat, those who possess the truth, those who love the truth, cannot tolerate error . . . Furthermore, I submit that Archbishop Whealon's conduct would have been considered incompatible with Catholicism not only by the Church of the first four centuries - it would have resulted in his immediate excommunication by every Roman Pontiff up to and including Pope John XXIII. I accept that what I am saying will make me appear singular, intemperate, and extreme in the ecumenical climate of the Conciliar Church but the viewpoint I am putting forward would have been accepted by 99% of Catholics up to Vatican II. Read the encyclical Mortalium Animos of Pope Pius XI, read the relevant encyclicals of Pope Pius XII. If Archbishop Whealon is right, the the Church has been wrong for 2,000 years. (chapter 8)”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Ecumenism
Book:Apologia Pro Marcel Lefebvre: Volume Three
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“Now this is exactly the same battle we are presently fighting. Why are we being persecuted? Why am I being persecuted today? And why are you, and all of us who are in Tradition, being persecuted? Because we affirm the truth and condemn error; we condemn liberalism; we condemn modernism. This is inadmissible for the Conciliar Church. The Council has changed all this; now we are supposed to be on good terms with the liberals, with the modernists, with the Freemasons, with the Communists, with everyone; we are supposed to be ecumenical with everyone. We are opposed to this; therefore we are against the Council, we are against the Pope, and so we are condemned! Yes, it is true, condemned! The reasons are the same; the combat is the same.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2
Book:The Little Story of My Long Life: The Life of Archbishop Lefebvre as Told by Himself
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“I am asked how it is that I can refuse orders which come from Rome. Indeed, these orders do come from Rome, but which Rome? I believe in the Eternal Rome, the Rome of the Sovereign Pontiffs, the Rome which dispenses the very life of the Church, the Rome which transmits the true Tradition of the Church. I am considered disobedient, but I am moved to ask, why have those who are issuing orders which in themselves are blameworthy been given their authority? The Pope, the cardinals, the bishops, the priests have been given their authority for the purpose of transmitting life, the spiritual life, the supernatural life, eternal life, just as parents and society as a whole have been given their authority to transmit and protect life. The word "authority" itself is from the Latin, "auctoritas', and "auctor" which means "author", author of life. We have authority insofar as we transmit and sustain life. We are not authorized to transmit death, society is not permitted to pass laws which authorize abortion, because abortion is death. In like manner, the Pope, the cardinals, the bishops, and the priests exist as such to transmit and sustain spiritual life. Unfortunately, it is apparent that many of them today no longer transmit or sustain life, but rather authorize spiritual abortion.”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiCatholic Church TodayArchbishop Lefebvre
Book:I. The Catholic Mass II. Luther's Mass III. The Essentials of our Faith
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“What is most astonishing, most alarming is the fact that although these deficiencies were obvious to a layman like myself, with no specialized theological knowledge, almost every Catholic hierarchy in the world pronounced in favour of the ARCIC Statements. The gravity of this fact cannot possibly be exaggerated. Can there have been such a virtually universal failure of the Teaching Church (Rome excepted) since the Arian heresy?”

CatholicCatholicismCatholic ChurchCatholic TraditionVatican IiCatholic Church Today
Book:The Order of Melchisedech: A Defence of the Catholic Priesthood
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“Yet still they cling to the anti-Catholic ideas of Vatican II. Alongside the "Motu Proprio" apparently favoring the Mass of the true Faith, Benedict XVI organizes and presides over ecumenical meetings which, by placing the Catholic religion on a more or less equal footing with all other religions, officially represented and all necessarily more or less false, are a grave offense to God. So any apparent benevolence shown by Benedict XVI towards the true Faith or the true Mass can only mean that he wishes them to be reconciled with the Conciliar religion and all other religions! Therefore if he is not a conscience agent of truth-dissolving Freemasonry, at any rate he has no understanding of the true Faith, and so he cannot grasp how absolutely opposed it is to the man-centered religion of Vatican II. (Eleison Comments letter #36)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church Today
Book:Eleison Comments Volume 1
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“A priestly colleague of the Society of St. Pius X has just written (or maybe adopted) a parable whereby the Society is the last cartridge of a hunter who must shoot to kill the monster of Neo-modernism entrenched within the structures of the Catholic Church. Since it is the last cartridge, the hunter cannot afford to miss! Well, the "hunter" may be burdened, but let me attempt to assure him that he is not burdened that much! (Eleison Comments letter #47)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodaySociety Of St Pius X
Book:Eleison Comments Volume 1
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“Archbishop Lefebvre's detractors frequently accuse him of rejecting or defying a General Council of the Church. Such a claim requires a great deal of clarification before it can be proved true or false. Is it claimed, for example, that Mgr. Lefebvre has denied that Vatican II really was a general council; that its documents were not approved by a majority of the Council Fathers and confirmed and promulgated by the Pope? What Archbishop Lefebvre has claimed in fact is that the reforms imposed in the name of the Council constitute an inexcusable breach with Tradition and are destroying the Church. He insists further that the seeds of this process of self-destruction can be found within the Council itself. If what he claims is true, then he is right to reject the post-conciliar reforms and to urge the Faithful to do so; indeed, it would be his duty in conscience to take this step even if it meant, as it has done, that he should decline to accept the clearly expressed wishes of the Pope.”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayArchbishop Lefebvre
Book:Archbishop Lefebvre: The truth
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“Then there are two Churches? No way. There is only one immaculate Bride of Christ. Then does the expression "Conciliar Church" have no real meaning? Alas, it names an all too real reality. It names all those members and structures of the one true Church as caught up in the toils of the subtle errors of Vatican II, and as tending all the time to be taken out of the true Church by these errors. This is the "Conciliar Church" from which Archbishop Lefebvre did not mind being "excommunicated", because, as he said, he never belonged to it in the first place. (Eleison Comments letter #105)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church TodayArchbishop Lefebvre
Book:Eleison Comments Volume 1
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“But both of these good intentions can become crooked. If on the one hand "Traditionalists" seek to please the world by using ambiguity, the classic start of abandoning Truth, they may please men (especially journalists) but they will certainly not please God, who "hates a double tongue" (Proverbs VIII, 13). On the other hand if Benedict XVI is seeking to re-incorporate the Society of St. Pius X in the mainstream Church as though Tradition were merely one option amongst many, then he too will be displeasing God by his refusal to see how absolute the demands of Catholic Truth. (Eleison Comments letter #110)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church Today
Book:Eleison Comments Volume 1
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“This is why I persist, and if you wish to know the real reason for my persistence, it is this. At the hour of my death, when Our Lord asks me: "What have you done with your episcopate, what have you done with your episcopal and priestly grace?" I do not want to hear from his lips the terrible words "You have helped to destroy the Church along with the rest of them." (p. 163)”

CatholicCatholicismCatholic TraditionVatican IiCatholic Church Today
Book:Open Letter to Confused Catholics
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“I will limit my enumeration of the errors to these: I do not say that everything is bad in this Council, that there are not some fine texts to meditate on. Contrarily, I assert, with the evidence in my hands, that there are some documents that are dangerous and even erroneous, which show liberal tendencies, and modernist tendencies, which afterwards inspired the reforms which are now bringing the Church down to the ground.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Archbishop LefebvreSspx
Book:They Have Uncrowned Him
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“The "recognize and resist" position goes back to the 1960s in the persons of Cardinal Ottaviani and Archbishop Lefebvre. They and others recognized that the pope and bishops of their time were valid, but that they had fallen into error on several topics. Since no pope since 1950 has exercised his extraordinary magesterium by declaring anything infallibly ex cathedra, the Catholic may in good faith and conscience resist errors spoken by a pope on Twitter, on an airplane, or even in a papal document. This position of "recognize and resist" applies to Vatican II as well.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Archbishop LefebvreRecognize And Resist
Book:Infiltration: The Plot to Destroy the Church from Within
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“The question of the teaching authority of the bishops in general was followed by that of Vatican II in particular, upon which the judgment of Fr. Pierre Marie, editor of the French Traditional Dominicans' quarterly magazine, Le Sol de la Torre, was quite severe. Proceeding in logical order, he examined first whether the Council documents come under the Church's extraordinary or ordinary infallibility - not under extraordinary infallibility, he argued, because both Pope John XXIII and Paul VI explicitly said the Council was making no definitive declarations; nor under ordinary infallibility, both because (see above) the Church's bishops were no longer scattered at Vatican II, but gathered together in such a group as to expose them to group pressures which could and did falsify their judgments; and because the bishops of Vatican II presented none of their doctrines as requiring defectively to be believed. Nor, Fr. Pierre Marie went on to argue, are these doctrines even part of the Church's authentic (i.e. ordinary, non-universal) teaching, because the bishops expressed no intention to hand down the Deposit of the Faith, on the contrary their spokesmen (e.g. Paul VI) expressed their intention to come to terms with the modern world and its values, long condemned by true Catholic churchmen as being intrinsically uncatholic. Therefore, concluded Fr. Pierre Marie, the documents of Vatican II have only a Conciliar authority, the authority of that Council, but no Catholic authority at all, and no Catholic need take seriously anything Vatican II said, unless it was already Church doctrine beforehand. Letter #148 March 1996”

CatholicCatholicismCatholic TraditionVatican Ii
Book:Letters from the Rector of St. Thomas Aquinas Seminary: Volume 3 The Winona Letters: part 2
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“The problem is that modern godlessness undermines all authority, which hollows out institutions, which leaves only individuals. If then the individuals prove unworthy of trust, there seems to be nothing left. That is why many Catholics today cling to unworthy churchmen and follow them in their Liberalism because the only alternative seems to be to abandon the Church altogether. On the contrary, as the July letter suggested, when Catholics have a robust faith as in the Middle Ages, their faith in the Church as an institution remains unshaken by an misbehavior of the individual churchmen, because the institution is that much greater than the individuals. That is why a Catholic today can severely criticize the recent popes without having to be a sedevacantist, and he should be able to say these popes have been very bad for Catholicism without his needing to be accused of losing the Faith or of seeking to destroy the Church. Letter #118 September 1993.”

CatholicCatholicismCatholic TraditionVatican Ii
Book:Letters from the Rector of St. Thomas Aquinas Seminary: Volume 2 The Winona Letters: part 1
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“Some argue that in time there was a noticeable change in Ratzinger's position held during the Council. However, as he himself said, and others would say about him, "It is not Ratzinger who has somehow changed and suddenly become reactionary and conservative. It is the secular culture that has drifted beyond the pale.”

CultureRelativismVatican IiPope Benedict Xvi
Book:The Dictatorship of Relativism: Pope Benedicts XVI's Response
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“Dear Alessio, yes, I was an altar boy. And you? What part among the altar boys do you have? It’s easier to do now, you know: You might know that, when I was a kid, Mass was celebrated different than today. Back then, the priest faced the altar, which was next to the wall, and not the people. Then the book with which he said the Mass, the missal, was placed on the right side of the altar. But before reading of the Gospel it always had to be moved to the left side. That was my job: to carry it from right to left. It was exhausting! The book was heavy! I picked it up with all my energy but I wasn’t so strong; I picked it up once and fell down, so the priest had to help me. Some job I did! The Mass wasn’t in Italian then. The priest spoke but I didn’t understand anything. and neither did my friends. So for fun we’d do imitations of the priest, messing up the words a bit to make up weird sayings in Spanish. We had fun, and we really enjoyed serving Mass.”

MassCatholicLatinCatholicismPopeLiturgyVatican IiPope FrancisLatin MassAltar Boys
Book:Dear Pope Francis: The Pope Answers Letters from Children Around the World
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“It is most certainly not the function of the Holy See to introduce Church reforms. The first duty of the Pope is to act as primary bishop, to watch over the traditions of the Church—her dogmatic, moral and liturgical traditions.”17”

CatholicCatholicismCatholic ChurchVatican IiCatholic Church TodayPapacyHoly See
Book:The Great Façade: The Regime of Novelty in the Catholic Church from Vatican II to the Francis Revolu
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