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Open Letter to Confused Catholics

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Marcel Lefebvre

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“St. Thomas explains that for a law to be just, it must conform to the demands of reason and have an effect which is both good and for the benefit of those for whom it is intended. A law can cease to bind without revocation on the part of the legislator when it is clearly harmful, impossible, or irrational. It would certainly constitute an abuse of authenticity for a pope to forbid the celebration of so hallowed, venerable and Catholic a rite as the Tridentine Mass. Should it be done, there is a sound case to justify the faithful in resisting him, based upon accepted norms within Catholic theology. (p. 25).”

CatholicismCatholic ChurchCatholic TraditionCatholic Church TodayCatholic Mass
Book:The Legal Status of the Tridentine Mass
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“I want to be and to stay Catholic. So why am I required to suppress our seminary? Why am I required to suppress our Sacerdotal Fraternity of Saint Pius X? Why am I required not to perform these ordinations? There is only one reason: to bring me into line with this policy. They want me to lend a hand in this destruction of the Church, to join in this communion which, for the Church, is adultery. I will not be an adulterer. I will Keep my Catholic Faith! That is why I refuse. I refuse to collaborate in the destruction of the Church. I refuse to collaborate in loss of faith, in the general apostasy. I know perfectly well that if I do not perform these ordinations, if I stop, I shall be given nothing. Ordination sermon of June 29, 1977”

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Author:Marcel Lefebvre
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“To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy. The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in universities -- especially Catholic ones -- than ever before.”

PhilosophyGodReligionCatholicUniversityTheologyCatholicismFundamentalismDenominationsCatholic Tradition
Book:God and Caesar: Selected Essays on Religion, Politics, and Society
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“Not only is a person bound to accept all parts of the Deposit of Faith and all of the irreformable doctrines declared by the councils and popes, but one is also bound to accept the teaching contained in and the legitimacy of all monuments and teachings of the Church which do not contain novelty or contradict the teachings of the Church. This means that if one were to reject the Ancient Rite as evil or heretical, he would be subject to this anathema.”

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Book:Topics on Tradition
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“I will limit my enumeration of the errors to these: I do not say that everything is bad in this Council, that there are not some fine texts to meditate on. Contrarily, I assert, with the evidence in my hands, that there are some documents that are dangerous and even erroneous, which show liberal tendencies, and modernist tendencies, which afterwards inspired the reforms which are now bringing the Church down to the ground.”

CatholicCatholicismCatholic TraditionVatican IiVatican 2Archbishop LefebvreSspx
Book:They Have Uncrowned Him
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“The "recognize and resist" position goes back to the 1960s in the persons of Cardinal Ottaviani and Archbishop Lefebvre. They and others recognized that the pope and bishops of their time were valid, but that they had fallen into error on several topics. Since no pope since 1950 has exercised his extraordinary magesterium by declaring anything infallibly ex cathedra, the Catholic may in good faith and conscience resist errors spoken by a pope on Twitter, on an airplane, or even in a papal document. This position of "recognize and resist" applies to Vatican II as well.”

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Book:Infiltration: The Plot to Destroy the Church from Within
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