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Quote by David Allen White

“Here, in miniature, is a paradigm of the basic misunderstanding in the post-Vatican II Church. To many of the members of the hierarchy and indeed to the pope himself, the problem is a problem of obedience: "We say you will now do this, now do it. We say will not do this, so don't. Obey!" To thousands of priests and hundred of thousands of faithful around the world, the problem is a problem of dogma and doctrine: "You now say X when the Church has always said Y. How is this possible? Explain!" The fundamental stand of the traditionalists consists in a belief that the changes in the Church represent a clear and distinct break with twenty centuries of teaching and practice. In all sincerity, they ask for clarification and explanation before they will consider abandoning what they have always believed and what they have always done. The 1974 letter from Dom Antonio to Pope Paul VI stated explicitly his doubts concerning the new Mass and certain new ideas from Vatican II and quite humbly requested enlightenment from the pontiff. The response in this case was typical - silence. The only other response such sincere requests receive is the thunderclap "Obey!" Such responses suggest that the authorities are completely unwilling or unable to debate questions of doctrine and dogma, either out of fear or out of the painful recognition that there has indeed been a significant change in the traditional teachings and practices of the Church that cannot be discussed or explained to anyone's satisfaction.”

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“The consecration ceremony usually begins with the "mandate", the commission from Rome approving the event. Msgr. Fischer explained that in the absence of a mandate from Pope John Paul II, whose vision of the Church is a vision of the "new Church" under which the faithful have suffered at the hands of Bishops Navarro and Corso, a mandate clearly exists from the popes of Tradition, the Rome of All Time, to insure the salvation of souls. In this clear wish of the Eternal Church, the mandate is given. Next came the interrogation or the examination of the bishop-elect by the consecrator (and two co-consecrators, who always speak all the words of the ceremony simultaneously with the consecrator). The bishop-elect was asked if he would teach the Scriptures to the people, if he would "receive, keep and teach with reverence the traditions of the orthodox fathers," if he would submit to the authority of the Holy Father (a conundrum - it is no longer possible to answer "yes" unreservedly to both the second and third questions; a "yes" answer to question three regarding the current pope requires a "no" answer to question two, since there exists a clear break between the "orthodox Fathers" and the present pope; a "yes" answer to question two requires a qualified "yes" to question three, "yes" insofar as the pope upholds the tradition spoken of in question two, but "no" insofar as he breaks with the "traditions of the orthodox Fathers" - only muddled modernist thought could produce such confusion) . . .”

“We cleave with all our heart and with all our soul, to Catholic Rome, the guardian of the Catholic Faith and to eternal Rome, mistress of wisdom and truth. On the other hand we refuse and have always refused to follow the Rome of the new-Protestant trend clearly manifested throughout Vatican II Council and, later, in all the reforms born out of it. (Doctrinal Declaration of 1974)”

“Now it was during the Council that the enemies of the Church infiltrated her, and their first objective was to demolish and destroy the Mass insofar as they could. you can read the books of Michael Davies, an English Catholic, who has written magnificent works which demonstrate how the liturgical reform of Vatican II closely resemble that produced under Cranmer at the birth of English Protestantism. If one reads the history of that liturgical transformation, made also by Luther, one sees that now it is exactly the same procedure which is being slowly followed and to all appearances, still apparently good and Catholic. But is just that character of the Mass which is sacrificial and redemptive of sim, through the Blood of Our Lord Jesus Christ, which they have removed. They have made of the Mass a simple assembly, one among others, merely presided over by the priest. That is not the Mass! (Jubilee Sermon of September 1979)”

“My dear children, my dear brethren, today is the Feast of the Holy Pope, St. Pius V. We must thank God because he has given this Holy Pope for the Church. You know that it is by this Holy Pope that we now have the Sacrifice of the Mass as the Church, given in the name of Jesus Christ, has given us. And it is very important for the Church to maintain this Rite of the Sacrifice of the Mass as the Holy Pope, Pius V, has given us; to maintain this canonized, true Mass. The Mass is the heart of the Church; it is the heart of your school; it is the heart of the seminary. We thank God today to have this true Rite of the true Catholic Mass, because by this Mass we receive many, many blessings from God and many graces. (Sermon at St. Mary's College, Kansas, May 5, 1982)”

“Why does the Church exist on this earth, if not to propagate the Kingship of Our Lord Jesus Christ, to bring by means of this Kingship Christian civilization, the only visible civilization? There is nothing outside of Our Lord Jesus Christ. St. Peter said it: "Non est in alio aliquo salus. There is no other name on earth given for our salvation but that of Our Lord Jesus Christ." Consequently, if a State is Catholic, if the head of a government is Catholic, if 98% of a population is Catholic, it is the duty of the head of State to refuse the other religions, to allow them merely a certain tolerance, if he cannot do otherwise, but to guard the Faith, the Faith that is the source of the salvation of every soul and, as a result, to contribute to the work of the Church in keeping souls united to Our Lord and of saving them for eternity. That is the role of every Catholic head of a Catholic state; that is what the Church has always taught. (Conference at Barcelona, Spain, December 29, 1975)”

“... the effort to discover an authentic self, to strip away layers of alienation and culturally imposed identity and find a soul in a clear, unimpeded communion with the sacred is consonant with spiritual quests throughout the ages. Spiritual feminists, no less than medieval mystics, are searching in the ways made available to them through their culture to separate themselves from everything in their hearts and minds that puts them at odds with the divine plan (and therefore with their own best interests), and to find a true harmony between themselves and the universe.”

“What was the orientation of the Church for twenty centuries if not that Our Lord Jesus Christ alone is our King? Our Lord Jesus Christ alone is the way to heaven and the road to salvation. As Our Lord Himself said: "I am the Way, I am the Truth, I am the Life. Nobody can enter the sheepfold unless they enter through Me, the door. Ego sum ostium. I am the door to the sheepfold." That means, "I am the door of heaven. Nobody can enter heaven without going through Me." This is what the Church has always taught. And that is why the Church sent missionaries everywhere, into the whole world to say to the Moslems, the Protestants, the pagans, and all those who do not know Our Lord or who fight against Jesus Christ; there is only one way that you can be saved, that you can save your souls: Our Lord Jesus Christ. And so evidently those who directed these religions seized those missionaries and massacred them; they spilled the blood of the missionaries, the Apostles. All the Apostles were martyrs. Why? Because they heralded Our Lord Jesus Christ, they wished to destroy these religions which were enslaving souls and leading them to hell. So the Apostles said: "No, you must no longer believe in all these false divinities, come to Our Lord Jesus Christ and you will be saved. He alone is Savior, He alone is salvation. Tu solus altissimus, Tu solus Dominus, Jesu Christe:Thou alone art Most High, Thou alone art Lord, Jesus Christ." We sing this in the Gloria. This is the true orientation of the Church. (sermon given August 25, 1985 Flueli, Switzerland)”

“We may no longer speak of Our Lord Jesus Christ, we may speak of God, of the rights of man, of a certain philanthropy, but we may no longer speak of the rights of Our Lord Jesus Christ, of the reign of Our Lord Jesus Christ. But that is why we are Christians. It is to extend the reign of Our Lord Jesus Christ, no only in heaven but on earth. Thy Kingdom come, Thy will be done on earth as it is in heaven - the will of Our Lord Jesus Christ. This then is what makes me afraid. I am afraid that they will continue in the same orientation which is destroying the Church, destroying her from top to bottom because it is our faith which is at stake. We cannot keep silent about the fact that Our Lord Jesus Christ is our King, that He is our God, that He is the only way to salvation. We cannot be silent about this, even if it means that we may be persecuted, even if we have to shed our blood to affirm our faith in Our Lord Jesus Christ. We must then pray that at Rome they will come back to the true orientation of the Church, that they do not change the orientation of the Church, the path which was followed by the Apostles, by the Popes, by the councils, by the saints, by the good faithful for twenty centuries, but rather that we continue on the road. (sermon of August 25, 1985 Flueli, Switzerland)”

“The essence of holiness makes us live in the atmosphere of a never ending miracle. The saint requires the world in which he lives to present to a transparent face so that God's presence may pass through. This is Sharbel's miracle which perpetuates itself every day. It is untrue to say that the hermit runs away from mankind. It is more exact to say that he alone penetrates the world rather than gliding superficially over it and because of this, he has been permitted to view the foundation of all the world, the spirit. He has become God's contenance.”