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Listen to Your Conscience: That's Why You Have One

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Frank Sonnenberg

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“They are the typical product of the structure of the German Lager: if one offers a position of privilege to a few individuals in a state of slavery, exacting in exchange the betrayal of a natural solidarity with their comrades, there will certainly be someone who will accept. He will be withdrawn from the common law and will become untouchable; the more power that he is given, the more he will be consequently hateful and hated. When he is given the command of a group of unfortunates, with the right of life or death over them, he will be cruel and tyrannical, because he will understand that if he is not sufficiently so, someone else, judged more suitable, will take over his post. Moreover, his capacity for hatred, unfulfilled in the direction of the oppressors, will double back, beyond all reason, on the oppressed; and he will only be satisfied when he has unloaded onto his underlings the injury received from above.”

“The fragrance of the gardenias along the porch carried on the breeze. The blooms were always sweetest from freshly opened buds. But they had to fall, they had to change, for the roots to grow. So that next season, more buds would open, and the fragrance would spread even farther. Gardenias. She had never painted gardenias before. But they bloomed all at once as she'd never noticed them blooming years prior, and the fragrance was so alluring that the smell of it matched the delicate strokes of her smallest paintbrush, and it was the first of May and the first of so many other things, she was sure.”

“She pulled out her green-and-white polka-dot dress with the satin ribbon that tied at the waist, and the matching satin trim that ran along the hem of its ruffled skirt. She would normally only wear a dress like this to a wedding, or on Easter Sunday, but if she was going on this outing with Lottie to Maison Blanche, she had to look the part of someone who belonged there. Because she did belong there. She was just as good as anybody else who set foot in that establishment, and she was going to make sure everyone who was there knew it. Tiana pulled the dress over her head and pinned the barrette Ms. Rose had given her as a gift behind her ear. It had tiny gardenias attached to it, adding an elegant touch to her ensemble. She swished around from left to right in the mirror, admiring the way her dress twirled about her legs.”

“George Williams, the revered evolutionary biologist, describes the natural world as “grossly immoral.” Having no foresight or compassion, natural selection “can honestly be described as a process for maximizing short-sighted selfishness.” On top of all the miseries inflicted by predators and parasites, the members of a species show no pity to their own kind. Infanticide, siblicide, and rape can be observed in many kinds of animals; infidelity is common even in so-called pair-bonded species; cannibalism can be expected in all species that are not strict vegetarians; death from fighting is more common in most animal species than it is in the most violent American cities. Commenting on how biologists used to describe the killing of starving deer by mountain lions as an act of mercy, Williams wrote: “The simple facts are that both predation and starvation are painful prospects for deer, and that the lion's lot is no more enviable. Perhaps biology would have been able to mature more rapidly in a culture not dominated by Judeo-Christian theology and the Romantic tradition. It might have been well served by the First Holy Truth from [Buddha's] Sermon at Benares: “Birth is painful, old age is painful, sickness is painful, death is painful...”” As soon as we recognize that there is nothing morally commendable about the products of evolution, we can describe human psychology honestly, without the fear that identifying a “natural” trait is the same as condoning it. As Katharine Hepburn says to Humphrey Bogart in The African Queen, “Nature, Mr. Allnut, is what we are put in this world to rise above.”

“Human morality, some may argue, applies only to human actions - not to the actions of animals. I agree with this. [...] However, morality must certainly apply to human inaction, and especially our inaction in preventing harm, suffering, and awfulness. What is the moral justification for the "hands off " dogma regarding nature? We often interfere with nature for the good of humans and human industry. Why not for the good of individual animals? Bloody Nature is a machine for pushing genes into the future. Does it really "know best"?”

“We don't even have to harm or kill animals in order to stop Nature from doing her evil deeds. We could simply prevent their reproduction, or even merely cease our current "conservation efforts" that involve breeding animals. Breeding wild animals and releasing them into the wild is doing the ugly work of Genesis all over again-and cruelly claiming that it's "good.”