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Dina Arvanitakis

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“When something reminds traumatized people of the past, their right brain reacts as if the traumatic event were happening in the present. But because their left brain is not working very well, they may not be aware that they are re-experiencing and reenacting the past - they are just furious, terrified, enraged, ashamed, or frozen.”

“There is an implication to be found in the statement of Surgeon Verneuil, though probably not meant by him, to which assent must be given when understood. It is TRUE that there is no such THING as tetanus, small pox. syphilis, etc., as is implied by the general use of nosological terms. Disease is not a thing, an entity: it is a condition, and the error of regarding the condition of disease as an entity has confirmed, where it has not originated, much of the prevailing erroneous treatment of the sick. Nosological terms have a use; it is that of bringing to the mind of the physician a group of pathological symptoms, which may or may not be present in the case of the patient under consideration; from them, *when present*, the diseased condition of the patient can be recognized and treated. Unfortunately, through not understanding this truth, attempts are frequently made to treat, *not the patient*, but the name, which has been given to a collection of morbid symptoms. A broken limb is a thing; the inflammation which results from it is a condition, and if gangrene ensues the *gangrene* is not a *thing*, but a condition to be taken into consideration with all the other symptoms in the treatment of the patient. The surgeon, Verneuil, had probably a glimmering perception of this truth, but he misapplied it, for his theory and practice, as a physician, and the theory and practice of nearly all modern medicine assume that the condition to be treated is a thing having a name and this name is treated instead of the patient. –Source: *The Blood and its Third Anatomical Element* by Antoine Béchamp, 1912, Translated by Montague R. Leverson”

“The general public, however intelligent, are struck only by that which it takes little trouble to understand. They have been told that the interior of the body is something more or less like the contents of a vessel filled with wine, and that this interior is not injured — that we do not become ill, except when germs, originally created morbid, penetrate into it from without, and then become microbes. “The public do not know whether this is true; they do not even know what a microbe is, but they take it on the word of the master; they believe it because it is simple and easy to understand; they believe and they repeat that the microbe makes us ill without inquiring further, because they have not the leisure — nor, perhaps, the capacity — to probe to the depths that which they are asked to believe. –Preface to La Théorie du Microzyma, as quoted in Béchamp or Pasteur?: A Lost Chapter in the History of Biology By Ethel D. Hume on page 304 [prefaced by Pasteur: Plagiarist, Imposter: The Germ Theory Exploded By R. B. Pearson], ISBN# 978-1-46790-012-6, 2011”