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Quote by Richelle E. Goodrich

“She imagined him leaning against the shuttle, entertaining thoughts of scolding her for dressing like a ragged commoner. Never mind that her present outfit was light years ahead in comfort. (Actually, he’s wishing he had been less critical of you earlier. He feels bad that you won’t acknowledge his presence, and he blames himself.) (Quit it, Ian. I’m not going to feel sorry for him.) She caught her protector’s shrewd grin, highlighted by the fire’s glow. (You already do, Queenie.) (This talent of yours is really annoying.) He leaned close to her ear and whispered, “That’s not what you thought earlier when you wanted to get ahold of Efren.” “One tiny rosebud in a handful of thorns,” she retorted.”

Quote by Richelle E. Goodrich

Work

Eena, The Curse of Wanyaka Cave

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Richelle E. Goodrich

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“Here is where most preachers make their mistake. They are afraid that by preaching the gospel too clearly, it will be their fault if people lapse into sin. They imagine that the gospel is food for the carnal-minded. True enough, to many the gospel does become the smell of death unto death, but that is not the fault of the Gospel. That happens only because men do not accept—do not believe—the Gospel. Faith is not merely thinking, "I believe." Your whole heart must be seized by the gospel and come to rest in it. When that happens, you are transformed and cannot help but love and serve God.”

“Every religion contains portions of the law. In fact, some unbelievers, by their knowledge of the law, have advanced so far that they realize that their souls need to be cleansed, that their thoughts and desires need to be purified. But only in the Christian religion will you find the Gospel. Other religions do not contain even a speck of it.”

“Who can understand this? Philosophy is unequal to it. Only faith can grasp so high a mystery. This is the foolishness of the cross which is hid from the wise and prudent. Reason must retire. She cannot understand that "God hides his power in weakness, his wisdom in folly, his goodness in severity, his justice in sins, his mercy in anger." How amazing that God in Christ should do all this; that the Most High, the Most Holy should be All Loving too; that the ineffable Majesty should stoop to take upon himself our flesh, subject to hunger and cold, death and desperation. We see him lying in the feedbag of a donkey, laboring in a carpenter's shop, dying a derelict under the sins of the world. The gospel is not so much a miracle as a marvel, and every line is suffused with wonder.”

“The scene lends itself to a dramatic portrayal. Here was Charles, heir of a long line of Catholic sovereigns--of Maximilian the romantic, of Ferdinand the Catholic, of Isabella the orthodox--scion of the house of Hapsburg, lord of Austria, Burgundy, the Low Countries, Spain, and Naples, Holy Roman Emperor, ruling over a vaster domain than any save Charlemagne, symbol of the medieval unities, incarnation of a glorious if vanishing heritage; and here before him stood a simple monk, a miner's son, with nothing to sustain him save his own faith in the Word of God. Here the past and the future were met. Some would see at this point the beginning of modern times. The contrast is real enough. Luther himself was sensible of it in a measure. He was well aware that he had not been reared as the son of Pharaoh's daughter, but what overpowered him was not as much that he stood in the presence of the emperor as this, that he and the emperor alike were called upon to answer before Almighty God.”