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Quote by William Clayton

“Joseph told me to day that [William?] "Walker" had been speaking to him concerning my having taken M[argaret] away from A[aron] and intimated that I had done wrong. I told him to be quiet and say no more about it. He also told me Emma was considerably displeased with it but says he she will soon get over it. In the agony of mind which I have endured on this subject I said I was sorry I had done it, as which Joseph told me not to say so. I finally asked him if I had done wrong in what I had done. He answered no you have a right to get all you can.”

Quote by William Clayton

Book:An Intimate Chronicle: The Journals of William Clayton
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An Intimate Chronicle: The Journals of William Clayton

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William Clayton

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“[October 19, 1843. Thursday.]...After we had got on the road he [Joseph] began to tell me that E[mma] was turned quite friendly and kind. She had been anointed and he also had been a[nointed] K[ing]. He said that it was her advice that I should keep M[argaret] at home and it was also his council. Says he just keep her at home and brook it and if they raise trouble about it and bring you before me I will give you an awful scourging and probably cut you off from the church and then I will baptise you and set you ahead as good as ever.”

PolygamyLdsJoseph SmithMormon
Book:An Intimate Chronicle: The Journals of William Clayton
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“[August 15, 1844. Thursday.]...I replied to her [Emma] that there were many things which I was unwilling the world should know anything about and should not lend my hand to ruin the church. She then grew more angry and said I had neglected her and the business, and there was nothing that had President Smith's name to that should not be investigated. She said she had no secrets nor anything she was unwilling the whole world should know. I told her that there was some things which would be unwilling the public should know. She denied it. I said I knew things that she did not want the world to know. She said if I harbor'd any idea that she had ever done wrong it was false. I answered "what I have seen with my eyes and heard with my ears I could believe." She said, if I said she had ever committed a crime I was a liar and I knew it. I replied Sister Emma I know I don't lie and you know better what I know I know and although I never have told it to any soul on earth nor never intend to yet it is still the truth and I shall not deny it.”

LdsJoseph SmithMormon
Book:An Intimate Chronicle: The Journals of William Clayton
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“As important and revolutionary as these things were, it was Joseph Smith's teachings on marriage that had a more visible and far-reaching effect on William Clayton's life than anything else he learned in Nauvoo. Two doctrines, “eternal marriage" and "plural marriage," went hand-in-hand, and Clayton learned of them during the last two years of his association with the prophet. Why would the straitlaced, idealistic William Clayton, who was almost overly concerned with what people thought of him, seriously consider the practice of plural marriage when it so clearly violated all his earlier values as well as the morality and sensibilities of the society in which he lived? He had a good marriage with Ruth Moon, which had endured considerable adversity. He was also close to her family. By the time the doctrine of polygamy was presented to him Ruth had borne three children and on February 17, 1843, just two months before his second marriage, she presented him with his first son. It was no lack of love or compatibility that led him to take additional wives. The most compelling factor was his single-minded conviction that whatever Joseph Smith told him to do was right and that he must spare no pains to accomplish it. At the same time, it is clear that his affection for Sarah Crooks of Manchester was still there, and once he was convinced that the principle was true, it was only natural that he should think of her as a possible second wife.”

PolygamyJoseph SmithMormonWilliam Clayton
Book:Trials of Discipleship: The Story of William Clayton, a Mormon Pioneer
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“A mentality to gain name and fame under the cover of service is not a service. Mentality to give pleasure to needy of service and the GOD is the true service. In the spiritual field only the beneficiary of our service has the right to propagate our service activities and such right is not available to service provider. The true service provider can explain his/her activities officially only with the evidence of photograph, newspaper cutting, etc. Intention to mere exhibiting his/her service through the "Push" technology make him guilty of spiritual misconduct. Our true service is in itself a good propagation of our Organisation, our Gurudev.”

True Service
Author:Ananda Shailendra Dev
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