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Quote by Monika Ajay Kaul

“The awareness of mortality casts a bittersweet shadow over the vibrancy of life and love. We exist in a state of impermanence, where beauty fades and connection dissolves. Yet, it is precisely this impermanence that imbues life with its preciousness and love with its urgency. In the face of oblivion, love becomes a defiant act, a bridge we build across the chasm of the ephemeral, a testament to the enduring power of connection in a fleeting existence. (*This emphasizes the existentialist concept of living in a finite world and the absurdist notion of creating meaning in the face of nothingness. It highlights love as a way to transcend the impermanence of life and forge a connection that defies the inevitable.*)”

Quote by Monika Ajay Kaul

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Monika Ajay Kaul

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“Attachment and aversion are two short term strategies. There is a third. Some people reach for the bottle. It may be a bottle of alcohol or a bottle of pills, but the effect is much the same. Quite a large proportion of the population find it difficult to bear even one day without the effect of alcohol. Much of the agricultural land in the world is devoted exclusively to the production of alcohol — and this while others starve. Yet alcohol does much physical damage to our bodies and leads to socially destructive behaviour. Of course, oblivion is not sought solely through drinking. Many other drugs are used many of them nowadays prescribed by doctors. Oblivion is an accepted 'solution' for many people. The ultimate oblivion-seeking behaviour is suicide. Where hateful behaviour can do massive damage in a short time and greedy behaviour has a slow undermining effect upon our lives, behaviour based on the desire for oblivion does both. We suffer in the short run and we suffer in the long run. This is the most extreme form of escapism. The attempt to destroy suffering in this way, however, destroys us.”

SufferingBuddhismAlcoholOblivionEscapism
Book:The Feeling Buddha: A Buddhist Psychology of Character, Adversity and Passion
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“Sensing “the whole world, as it were, placed within the grasp of the Evil One,” and waiting for death to visit him too, he wrote, “I leave parchment to continue this work, if perchance any man survive and any of the race of Adam escape this pestilence and carry on the work which I have begun.” Brother John, as noted by another hand, died of the pestilence, but he foiled oblivion.”

DeathOblivionPlagueTuchman
Book:A Distant Mirror: The Calamitous 14th Century
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