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Quote by Greg L. Bahnsen

“Now if the teaching of Moses is inspired and Deuteronomy 13 and 18 tell you that future revelations must be judged according to previous revelation, and if the alleged future revelation of the Quran conflicts with the previous revelation of Moses, who has to go? By their own logic who has to go? The Qur'an has to go. Those who advocate the worldview of the Qur'an are not able to live according to their own worldview, there's this inconsistency”

Quote by Greg L. Bahnsen

Author

Greg L. Bahnsen
Greg L. Bahnsen

Greg L. Bahnsen was a renowned philosopher known for his contributions to Christian philosophy and theology. Born on September 17, 1948, and passing away on December 11, 1995, Bahnsen's philosophical thought was deeply influenced by the Christian worldview. He was known for his clear logic and powerful arguments. more

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“the argument is, if God is all-good and God is all-powerful how could any of these things happen, there's an inconsistency in your Christian worldview. The intellectual answer is there is no logical inconsistency because not only do we believe God is all-good and all-powerful, we also believe there's a morally sufficient reason for everything God does. That's one of our presuppositions, as Abraham said, shall not the Judge of all the earth do right [Genesis 18:25]. We believe that everything God does He does well for a good reason, that He is wiser than us, and even when things look tragic we know that God will bring good and His glory out of tragedy”

“The task of the apologist is not simply to show that there is no hope of eternal salvation outside of Christ, but also that the unbeliever has no present intellectual hope outside of Christ. It is foolish for him to build his house on the ruinous sands of human opinion, instead of the verbal rock of Christ (Matt. 7:24-27). He needs to see that those who suppress the truth of God in unrighteousness inescapably "become vain in their reasoning… Professing themselves to be wise, they become fools" (Rom. 1:21-22). Their opposition to the faith amounts to no more than a "knowledge falsely so called" (1 Tim. 6:20-21), by which they actually "oppose themselves" in ignorance (2 Tim. 2:23, 25).”

“In the nature of the case, God is the final authority. But if God's authority must be authorized or validated by the authority of human reasoning and assessment, then human thinking is more authoritative than God Himself — in which case God would not have final authority, and indeed would no longer be God. The autonomous man who insists that God can only be accepted if His word first gains the approval or agreement of man has determined in advance that God will never be acknowledged as God (the final authority).”

“I wish that people knew that anyone can file a frivolous lawsuit with false claims as well. I hate that the court of public opinion always weighs in on it without any facts or substantial evidence. People want to validate their hate toward others so much that this has become the norm.”

“If a woman had a right to wear a miniskirt, surely I had the right to choose my headscarf. My choice was a sign of independence of mind. Surely, to choose to wear what I wanted was an assertion of my feminism. I was a feminist, wasn't I? But I was to learn that choosing to wear the hijab is much easier than choosing to take it off. And that lesson was an important reminder of how truly "free" choice is.”

“Nur Monster zwangen Mädchen und Frauen dazu, wie menschliche Kartoffelsäcke herumzulaufen, und machten damit Schlagzeigen. Und diese Arschlöcher hatten es geschafft, das gesellschaftliche Klima für alle zu bestimmen. Mittlerweile fragte mich niemand, warum ich Kopftuch trug. Die Leute bildeten sich ein, die Antwort zu kennen, obwohl die meisten komplett danebenlagen. Ich trug es nicht, weil ich eine Nonne sein wollte, sondern weil ich mich damit geborgen fühlte – weniger verwundbar. Für mich war es eine Art Rüstung. Ich trug das Kopftuch, weil ich es tragen wollte und ganz bestimmt nicht, um züchtig auszusehen, nur weil irgendwelche Idioten es nicht schafften, ihren Schwanz in der Hose zu behalten.”

“It's a queer thing is a man's soul. It is the whole of him. Which means it is the unknown him, as well as the known. It seems to me just funny, professors and Benjamins fixing the functions of the soul. Why, the soul of man is a vast forest, and all Benjamin intended was a neat back garden. And we've all got to fit into his kitchen garden scheme of things. Hail Columbia ! The soul of man is a dark forest. The Hercynian Wood that scared the Romans so, and out of which came the white- skinned hordes of the next civilization. Who knows what will come out of the soul of man? The soul of man is a dark vast forest, with wild life in it. Think of Benjamin fencing it off! Oh, but Benjamin fenced a little tract that he called the soul of man, and proceeded to get it into cultivation. Providence, forsooth! And they think that bit of barbed wire is going to keep us in pound for ever? More fools they. ... Man is a moral animal. All right. I am a moral animal. And I'm going to remain such. I'm not going to be turned into a virtuous little automaton as Benjamin would have me. 'This is good, that is bad. Turn the little handle and let the good tap flow,' saith Benjamin, and all America with him. 'But first of all extirpate those savages who are always turning on the bad tap.' I am a moral animal. But I am not a moral machine. I don't work with a little set of handles or levers. The Temperance- silence-order- resolution-frugality-industry-sincerity - justice- moderation-cleanliness-tranquillity-chastity-humility keyboard is not going to get me going. I'm really not just an automatic piano with a moral Benjamin getting tunes out of me. Here's my creed, against Benjamin's. This is what I believe: 'That I am I.' ' That my soul is a dark forest.' 'That my known self will never be more than a little clearing in the forest.' 'Thatgods, strange gods, come forth f rom the forest into the clearing of my known self, and then go back.' ' That I must have the courage to let them come and go.' ' That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women.' There is my creed. He who runs may read. He who prefers to crawl, or to go by gasoline, can call it rot.”