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Quote by Dada Bhagwan

“Fearlessness (nirbhayta) arises through a Self that is free of doubt. After becoming free of doubt, asangata (a state of absolute separation) arises.”

Quote by Dada Bhagwan

Book:Autobiography Of Gnani Purush A.M.Patel

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Autobiography Of Gnani Purush A.M.Patel

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“The entire world is in parparinati (the belief of ‘I am doing’ in what are results of the non-Self), no one has seen Swa-parinati (the natural state of the Self). Swa-parinaam (the resultant state as the Self) is verily the state of the absolute Self (Parmatma pad).”

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“The body is pudgal parinaam (the resultant state of that which is continuously undergoing change through the process of input and output) and Swa-parinaam (the resultant state as the Self) is within. The entire world is pudgal parinaam.”

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“Dehadhyas (the belief that ‘I am the body’) will leave only when the belief of 'I am Pure Soul' prevails. Dehadhyas does not leave by simply saying, "The wife and children are not mine.”

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Book:Autobiography Of Gnani Purush A.M.Patel

Source: Autobiography Of Gnani Purush A.M.Patel

“To have 'Known' means that dehadhyas (the belief that 'I am the body') goes away. But in this case, dehadhyas has not gone and one has the intoxication of 'I know'; so what will become of him?”

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“Falling in love is not a rational process. It can't be planned or avoided. It happens--for good or bad it simply happens. - Katrina Svensen”

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“Once dehadhyas (the belief that 'I am the body') is gone, the naturalness of the body increases a fraction at a time. And to whatever extent it becomes natural, that much samadhi (freedom from the effects of mental, physical, and externally-induced problems) will arise!”

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“How can one let go of dehadhyas (the belief that, 'I am the body') whilst residing in dehadhyas? For that, go to a Gnani (a Self-realized being), the One who has become a tarantaaranhar (One who has become liberated and can liberate others). The dehadhyas cannot go away through dehadhyas.”

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“Where there is dhyan (meditation; internal state of being), there is no egoism and where there is egoism, there is no dhyan.”

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“When the Self (Atma) becomes engrossed (tanmayakar) in the resultant states of the mind, then meditation (dhyan) arises.”

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Book:The Essence Of All Religion

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“To connect the meditator (dhyata) to the object of meditation (dhyeya) is Purusharth (spiritual effort to progress as the Self) and meditation (dhyan) is the effect [resultant state].”

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