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Anger

Book by Dada Bhagwan · 31 quotes · Self, Self And Non Self, Soul

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Anger Quotes

“When you sit in a café, with a lot of music in the background and a lot of projects in your head, you're not really drinking your coffee or your tea. You're drinking your projects, you're drinking your worries. You are not real, and the coffee is not real either. Your coffee can only reveal itself to you as a reality when you go back to your self and produce your true presence, freeing yourself from the past, the future, and from your worries. When you are real, the tea also becomes real and the encounter between you and the tea is real. This is genuine tea drinking.”

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“The nectar of compassion is so wonderful. If you are committed to keeping it alive, then you are protected. What the other person says will not touch off the anger and irritation in you, because compassion is the real antidote to anger. Nothing can heal anger except compassion. That is why the practice of compassion is a very wonderful practice.”

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“No effort is needed for each and every thing to revert back to its inherent natural state. Effort is required to take it into any other nature [vishesh bhaav]. How much effort is needed to heat water. And what if you have to cool it down? You don’t have to do anything because that (coolness) is indeed its attribute. Similarly the Soul (the Real Self) is moksha-swaroop, by its own inherent nature (liberation is the nature of the Self). Therefore, the Gnani Purush [the enlightened one] through His grace paves the way for you. Moksha is attained by following the Gnani’s Agnas [commandments of the enlightened one], you don’t have to exert any effort for it. Effort gives rise to the worldly life. All these ‘fruits’ you are reaping now are due to all the penance and rosaries you had done.”

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“This ‘good’ and ‘bad’ that we see; are the states of the body complex, the non-Self (pudgal). Do not separate them into ‘this is good’ and ‘this is bad’. Such distinctions have been made by, those believing in dualities. These dualities are vikalps (intellectual ideas; contrary thoughts; not reality). The nirvikalpi, one with awareness of the Self, sees both the good and the bad as vibhavik avastha, as states of the non-Self.”

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