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Quote by Gary Rohrmayer

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Spiritual Conversations: Creating and Sustaining Them Without Being a Jerk

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Gary Rohrmayer

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“We would like a church that again asserts that God, not nations, rules the world, that the boundaries of God's kingdom transcend those of Caesar, and that the main political task of the church is the formation of people who see clearly the cost of discipleship and are willing to pay the price.”

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Book:Resident Aliens: Life in the Christian Colony
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“Jesus was definitely not inviting these fishermen into a church job or an engaging hobby, which is how many of us understand vocation in the Church today. If we are not careful, our ingrained expectation of a professional class of clergy will quickly sabotage our ability to understand the ministry of Jesus and the disciples. Our bias builds churchy furniture into this story where there is none. We put our church goggles on and read the idea that the disciples called on that seashore were the first priests of the church back into the scripture. They used to make money as fishermen, then they made their money as ministers. (Luke 10:4-11) This was not the case.”

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Book:Vocatio: Imaging a Visible Church
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“God calls God’s people to create a new community of shalom. We must take care not to simply make God's mission into a social ethic or universal morality. God’s call is not merely a means for achieving better wages and working conditions for the enslaved. It cannot be narrowly defined as a socio-political intervention or strategy...God did not give Moses a theory of justice. God wanted to foster real, transformed, and renewed relationships among the people of Israel and the people of Egypt. Remember, the story of Israel in the land of Egypt began with friendship between a lost son and a ruler, Pharaoh and Joseph. What is broken by Israel’s slide into slavery is that original relationship. A time had come when people did not remember the blessings they have been for one another. Shalom, peace, is not a political "symbol" or "myth," but a real action of relationship that has a communal/social function in building a different kind of kingdom than the reign of humanity”

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Book:Vocatio: Imaging a Visible Church
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“God invites and God sends all of God's people. This is not a professional or clerical invitation. God's call to ordinary people undergirds all other work done in God's name. The core of everything else the Church does is peaceful human interconnectivity. Decisions about who will do what are marginal. The most important thing the Church does is hear God's voice of shalom. This calling finds its first home in ordinary people living ordinary lives.”

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Book:Vocatio: Imaging a Visible Church
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“The meaning of vocation, as we have been using it, is a call to "go" on God's behalf. Vocation is about being invited to go be the voice of God. This is not a professional obligation, but rather a dynamic partnership of humans with God that has persisted from the very beginning. Adam and Eve worked with God in the caretaking of the Garden and creation. God walked with them in the evening to survey the work they were doing together. Humans have always been invited to join God and to "work it and keep it." (Genesis 2:15) We are possessed by God's invitation to speak and be a blessing to the world. We are occupied with undoing the violence of the world by ending the cycles of sibling rivalry. Humans are uniquely suitable to this vocation.”

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Book:Vocatio: Imaging a Visible Church
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“The community of shalom is, by definition, a diversity of people living together. The community of shalom establishes an ethic of peace that incarnates the Body of Christ by going out into the world as the voice of God and rejecting the violence of the world. The polity of the community of shalom differs from the structures and powers of the world and stands as a sign of Christ’s judgment against those structures and powers by virtue of how different it is. The community of shalom embraces the sacrificial giving of self for the other.”

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Book:Vocatio: Imaging a Visible Church
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