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Quote by Susan M. Boyer

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Lowcountry Boil

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Susan M. Boyer

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“I opted not to go to Beirut. I refused to admit it, but Damascus was the last place I wanted to go. It was as though as long as I didn't go back, I could pretend that you would be there waiting for me, having a coffee on my auntie's patio and bouncing her baby on your knee. Going back to Damascus meant facing your absence, dispelling the illusion. Facing myself in the mirror is like that. If I never cut my hair if I don't acknowledge that I've never allowed anyone to really know me, I can pretend that a perfect road awaits me. I can pretend their some medicine that will magically allow me to see myself. But going down that road might mean discovering that there is no magic strong enough to bring me into harmony. Breaking the illusion means acknowledging the parts of myself that will never be visible.”

“Reader of dead words who would live deeds, this is the flowering of my logic: I dream of a world of infinitive and valuable variety; not in the laws of gravity or atomic weights, but in human variety in height and weight, color and skin, hair and nose and lip. But more especially and far above and beyond this, is a realm of true freedom: in thought and dream, fantasy and imagination; in gift, aptitude, and genius—all possible manner of difference, topped with freedom of soul to do and be, and freedom of thought to give to a world and build into it, all wealth of inborn individuality. Each effort to stop this freedom of being is a blow at democracy—that real democracy which is reservoir and opportunity . . . There can be no perfect democracy curtailed by color, race, or poverty. But with all we accomplish all, even Peace.”

“Jesus calls us to … “hate” money, give it away to the poor, simplify our lives, practice universal love and compassion, and focus our attention, time, and energy on the God of love and peace. Of course,, this either/or teaching can be applied to all the consequences of the idolatry of money. Jesus could just as easily say: “You cannot serve both God and country. You cannot serve both God and war. You cannot serve both God and nuclear weapons. You cannot serve both the God of life and peace and the false gods of death and war. It’s one or the other.”

“A timeless leader practices the art of voluntary elimination. He knows what activities - physical or mental - must be given up so that an organization becomes more productive. A new organization is born in the womb of the old organization. A new generation of new recruits is forever striving to replace an old generation of employees. It is a war of sorts: a clash of perspectives and worldviews. This kind of war is inevitable. We cannot shy away from it.”