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Quote by Kaylie Fowler

“Everything they did to us was so inhumane and unfathomable that it was almost funny. The framework for our lives sounded like pages that had been ripped out of a horror novel, something my younger self would have laughed at if she heard it. But that was our lives, and in the end, in some strange way, they had been worth living.”

Quote by Kaylie Fowler

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Kaylie Fowler

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“Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong woman the man, many thousand years of analytical philosophy have failed to explain to our sense of order. One may, indeed, admit the possibility of a retribution lurking in the present catastrophe. Doubtless some of Tess d'Urberville's mailed ancestors rollicking home from a fray had dealt the same measure even more ruthlessly towards peasant girls of their time. But though to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature; and it therefore does not mend the matter. As Tess's own people down in those retreats are never tired of saying among each other in their fatalistic way: "It was to be." There lay the pity of it. An immeasurable social chasm was to divide our heroine's personality thereafter from that previous self of hers who stepped from her mother's door to try her fortune at Trantridge poultry-farm.”

“Two unusual examples of the Gemini type in the field of letters are Dante and Bernard Shaw. Dante wrote his Inferno so that he could show in luminous verbiage all his enemies roasting in the pits of perdition. The Shavian humor has about it the bite of shallowness. It is not the deep laughter of the gods who understand all, but the shallow titillating laughter of mortals who understand not even themselves.”

“The exact hypothesis is that man is born unfree, that the world is born untrue, non-objective, non-rational. But this radical hypothesis is definitively beyond proof, unverifiable and, in a sense, unbearable. Hence the success of the opposite hypothesis, of the easiest hypothesis. Subjective illusion: that of freedom. Objective illusion: that of reality. Just as belief in freedom is merely the illusion of being the cause of one's own acts, so the belief in objective reality is the illusion of finding an original cause for phenomena and hence of inserting the world into the order of truth and reason. Despairing of confronting otherness, seduction, the dual relation and destiny, we invent the easiest solution: freedom. First, the ideal concept of a subject wrestling with his own freedom. Then, de facto liberation, unconditional liberation - the highest stage of freedom. We pass from the right to freedom to the categorical imperative of liberation. But to this stage, too, there is the same violent abreaction: we rid ourselves of freedom in every way possible, even going so far as to invent new servitudes.”

“There is no rhyme or reason for any of it. Life is just a casino—numbers, probabilities, and cigarette smoke—that is all we are. Life is like this. You walk into a casino. You walk over to the bar and the bartender gives you two shots of cheap whiskey. You walk in hungry, tired. Maybe you’re already a bit drunk. The whiskey goes straight to your head and you light a cigarette—you know, to calm the nerves. You walk over to a craps table. But with all of the smoke, with your eyes blurry from the alcohol, you can hardly tell what it is. Nonetheless, the dice are rolled. Nobody asks you any questions. They roll the dice and whatever the number is, that’s how long you have to play. That’s life. Just a numbers game.”