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Quote by James Freeman Clarke

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James Freeman Clarke
James Freeman Clarke

James Freeman Clarke was an American Unitarian minister, philosopher, and author known for his works on ethics, philosophy, and religion. Born on April 4, 1810, in Littleton, Massachusetts, he passed away on June 8, 1888. more

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“Unity in the secular world and sadly among most Christian churches is based on uniformity of interest or viewpoints. The oneness in Jesus Christ crosses all boundaries and separations. Anyone with the faith of Jesus Christ can immediately enjoy the innate oneness with another who also has the faith of Jesus regardless of differing political or doctrinal views.”

BoundariesOnenessWorldviewViewpointsUniformitySeparationsPolitical ViewsOvercoming RacismSecular World
Book:ONE: Unfolding God's Eternal Purpose from House to House
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“Our world is suffering from metastatic cancer. Stage 4. Racism has spread to nearly every part of the body politic, intersecting with bigotry of all kinds, justifying all kinds of inequities by victim blaming; heightening exploitation and misplaced hate; spurring mass shootings, arms races, and demagogues who polarize nations, shutting down essential organs of democracy; and threatening the life of human society with nuclear war and climate change. In the United States, the metastatic cancer has been spreading, contracting, and threatening to kill the American body as it nearly did before its birth, as it nearly did during its Civil War. But how many people stare inside the body of their nations' racial inequities, their neighborhoods' racial inequities, their occupations' racial inequities, their institutions' racial inequities, and flatly deny that their policies are racist? They flatly deny that racial inequity is a signpost of racist policy. They flatly deny the racist policy as they use racist ideas to justify the racial inequity. They flatly deny the cancer of racism as the cancer cells spread and literally threaten their own lives and the lives of the people and spaces and places they hold dear. The popular conception of denial--like the popular strategy of suasion--is suicidal.”

RacismDenialSystemic RacismInstitutional RacismAntiracismInequityRacist Policies
Book:How to Be an Antiracist
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“Going into any prison is deeply confusing if you know anything about the racial demographics of America. The extreme overrepresentation of people of color, the disproportionate sentencing of racial minorities, the targeted prosecution of drug crimes in poor communities, the criminalization of new immigrants and undocumented people, the collateral consequences of voter disenfranchisement, and the barriers to re-entry can only be fully understood through the lens of our racial history.”

JusticeRaceRacismPrisonDemographicsInstitutional RacismPrisonersSentencing
Book:Just Mercy
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“The black officer checks Daddy while his partner glances around at all of the onlookers. There's quite a few of us now. Ms. Yvette and a couple of her clients stand in her doorway, towels around the clients' shoulders. A car has stopped in the street. "Everyone, go about your own business," the white one says. "No, sir," says Tim. "This is our business.”

PoliceAfrican AmericansBlacksPolice BrutalityInstitutional RacismWitnesses
Book:The Hate U Give
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“I asked another friend what it's like being the mother of a black son. "The condition of black life is one of mourning," she said bluntly. For her, mourning lived in real time inside her and her son's reality. At any moment she might lose her reason for living. Though the white liberal imagination likes to feel temporarily bad about black suffering, there really is no mode of empathy that can replicate the daily strain of knowing that as a black person you can be killed for simply being black: no hands in your pockets, no playing music, no sudden movements, no driving your car, no walking at night, no walking in the day, no turning onto this street, no entering this building, no standing your ground, no standing here, no standing there, no talking back, no playing with toy guns, no living while black.”

RaceDangerRacismPrejudiceAfrican AmericansBlacksPolice BrutalityInstitutional Racism
Book:The Fire This Time: A New Generation Speaks About Race
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“The American imagination has never been able to fully recover from its white-supremacist beginnings. Consequently, our laws and attitudes have been straining against the devaluation of the black body. Despite good intentions, the associations of blackness with inarticulate, bestial criminality persist beneath the appearance of white civility. This assumption both frames and determines our individual interactions and experience as citizens.”

AmericaRaceCitizensRacismAfrican AmericansBlacksWhite SupremacyWhitesInstitutional Racism
Book:The Fire This Time: A New Generation Speaks About Race
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“Treat your brain and its frequency as you would a computer or smartphone. The deletion of compromised and doctored data such as history, religion, historical mainstream science, mainstream news (whose purpose is to lower your frequency by keeping you in a constant state of fear and anger) and that ridiculous charade called politics from your mind will increase the available data storage and frequency of your brain just as deleting data from your computer or smartphone will increase the efficiency and functionality of your device.”

ScienceReligionFearBrainHistoryAngerFrequencyMainstream MediaBrainwaves
Author:Jack Freestone
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“It is the beginning of the year of our Lord 1963. I see a young Negro boy. He is sitting on a stoop in front of a vermin-infested apartment house in Harlem. The stench of garbage is in the halls. The drunks, the jobless, the junkies are shadow figures of his everyday world. The boy goes to a school attended mostly by Negro students with a scattering of Puerto Ricans. His father is one of the jobless. His mother is a sleep-in domestic, working for a family on Long Island. I see a young Negro girl. She is sitting on the stoop of a rickety wooden one-family house in Birmingham. Some visitors would call it a shack. It needs paint badly and the patched-up roof appears in danger of caving in. Half a dozen small children, in various stages of undress, are scampering about the house. The girl is forced to play the role of their mother. She can no longer attend the all-Negro school in her neighborhood because her mother died only recently after a car accident. Neighbors say if the ambulance hadn't come so late to take her to the all-Negro hospital the mother might still be alive. The girl's father is a porter in a downtown department store. He will always be a porter, for there are no promotions for the Negro in this store, where every counter serves him except the one that sells hot dogs and orange juice. This boy and this girl, separated by stretching miles, are wondering: Why does misery constantly haunt the Negro? In some distant past, had their forebears done some tragic injury to the nation, and was the curse of punishment upon the black race? Had they shirked in their duty as patriots, betrayed their country, denied their national birthright? Had they refused to defend their land against a foreign foe?”

RacismMiseryUnhappinessAfrican AmericansBlacksInstitutional Racism
Book:Why We Can't Wait
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