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Quote by Gilles Deleuze

“Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter. What is encountered may be Socrates, a temple or a demon. It may be grasped in a range of affective tones: wonder, love, hatred, suffering. In whichever tone, its primary characteristic is that it can only be sensed. In this sense it is opposed to recognition.”

Quote by Gilles Deleuze

Author

Gilles Deleuze
Gilles Deleuze

Gilles Deleuze was a French philosopher, writer, and critic, born on January 18, 1925, in Rodez, France. He is renowned for his groundbreaking work in metaphysics, epistemology, and aesthetics. Deleuze's philosophy is marked by its innovative concepts and ideas, which have had a significant impact on various disciplines, including literature, film, and the visual arts. He co-authored several books with Félix Guattari, such as 'Anti-Oedipus' and 'A Thousand Plateaus'. more

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“Thoughts are the propositions of internal language, and reasoning involves a possible combination of the content of these propositions. Religion supports you with one, science another content of the same object in terms of various symbols. Their symbols are different, in most cases inconsistent. The combinational power of symbols, as well as their capacity to represent objects in external world is not intrinsic features of the symbols on their own. The symbols on paper gain these capacities in virtue of a human agent, whose brain gives them some meanings. Related to science, this fact is obvious and doubtless, because science is considered, unequivocally, to be a production of the brain so that if the brain design was different in all humans, the vision that science offers would be different, too. Considering it, it can be said that there is a correlation between science and brain design. However, in relation to religion, it can be contestable to claim the existence such a correlation, because religion pretends to express only divine will and insists on having less or no connection with subjective brain experiences. At this point emerges one of the major differences between science and religion with regard to the truth. Neither science nor religion can provide definitely clear vision of reality, both of them comprise some distorted truth, however, it is possible to trace back only to the origin of scientific 'distortion', following the way of correlation between science and brain design.”