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A Fantastic Confluence

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Dan Lord

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“The human mind-we have come to observe-tricks out distinctions in principles of oposition. A man more foul will likely be less benign. A woman with a greedy belly may also be mean with her widow's might. The way a man slakes his thirst and a woman slakes her thirst are not identical, for they thirst for different things. Perhaps this is why humans rely on the mirror, to get beyond the simple me-you, handsome-hideous, menacing-merciful. In a mirror, humans see that the one is also also them: the two are the same, one one. The menace accompanies the mercy. The transcendent cohabits with the corrupt. What stirring lives humans have managed to live, knowing this of themselves! And so we have made a mirror, and in our foolishness lost it, and the one who set out to reclaim it had never returned. Back into our unexamined selves we slunk, until she arrived at our door. (140)”

“So I think it is demonstrated that the God being good, and the Lord powerful, they save with a righteousness and equality which extend to all that turn to Him, whether here or elsewhere. For it is not here alone that the active power of God is beforehand, but it is everywhere and is always at work.”

“The death of the innocent, sinless Christ and the imputation of Christ’s righteousness to us satisfy God’s justice and holiness. If, however, we reject Christ’s atonement, then we are left to face God’s judgment alone. In this case His holiness demands separation from sinful humans and His justice demands death for sinful humans. So justice and mercy are complementary, not contradictory, aspects of God’s nature, as are holiness and love. If we accept God’s love and mercy, He will help us satisfy His justice and holiness. If we reject God’s love and mercy, we must face His justice and holiness alone (Romans 11:22).”