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Quote by Mokokoma Mokhonoana

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Mokokoma Mokhonoana

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“1. God is (by definition) a being than which no greater being can be thought. 2. Greatness includes greatness of virtue. 3. Therefore, God is a being than which no being could be more virtuous. 4. But virtue involves overcoming pains and dangers. 5. Indeed, a being can only be properly said to be virtuous if it can suffer pain or be destroyed. 6. A God that can suffer pain or is destructible is not one than which no greater being can be thought. 7.For you can think of a greater being, that is, one that is nonsuffering and indestructible. 8. Therefore, God does not exist.”

“I have previously reduced the whole science of logic to two facts. The first is that our perceptions being every thing for us, we are perfectly, completely, and necessarily sure of whatever we actually feel. The second is that consequently none of our judgments, separately taken, can be erroneous: inasmuch as we see one idea in another it is actually there; but their falsity, when it takes place, is purely relative to anterior judgments, which we permit to subsist; and it consists in this, that we believe the idea in which we perceive a new element to be the same as that we have always had under the same sign, when it is really different, since the new element which we actually see there is incompatible with some of those which we have previously seen; so that to avoid contradiction we must either take away the former or not admit the latter.”

“A theist can't empirically prove that God exists but he believes in God because no one can allegedly disprove God's existence. By his logic, you must believe in anything you can't disprove. That means all things are real until disproved--including the tooth fairy, the Loch Ness Monster, Santa Claus, the Flying Spaghetti Monster, etc.”

“The widest cause of secularization may be the steady change of thinking so that there is the expectation that reason and a consideration of cause and effect will help with explanations. Supernatural power began to be removed from explanations of the process of life or society in the seventeenth century, and although there may be a nod towards astrology or the crossed finger today, superstition is not seriously used in decision making. ... Scientific thinking, which similarly developed in the seventeenth century, has been influential in bringing this change. We now see that tornadoes and earthquakes have rational explanations in terms of climatology and seismology rather than as divine punishments. Most people when deciding whether to take a new job, embark on a divorce, or simply plan a holiday will not seek divine guidance, but rather discuss with themselves or others the issues of cause and effect.”

“I, therefore, for one, cannot see my way to accepting the agnostic rules for truth-seeking, or wilfully agree to keep my willing nature out of the game. I cannot do so for this plain reason, that a rule of thinking which would absolutely prevent me from acknowledging certain kinds of truth if those kinds of truth were really there, would be an irrational rule.”