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Quote by Dada Bhagwan

“If you take care of the relative, then the relative itself will help you entirely.”

Quote by Dada Bhagwan

Book:Life Without Conflict

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Life Without Conflict

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“There is no problem with the relative, but the problem is with the fact that you are becoming one with the relative.”

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“The relative (vyavahaar) is worldly, dramatic [as one would in a drama, not real]; and the Self (Nischay) is beyond the world, real, original, decided.”

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“Nischay (the firm resolve to remain as the Self) is within One's [the Self] control (Swadhin), vyavahaar (the relative; worldly interactions) is out of One's control (paradhin; subject to scientific circumstantial evidences) whereas the resultant effect [of vyavahaar] is even further out of One's control. We [the Self] only have to make the firm resolve to remain as the Self and not worry about vyavahaar. Vyavahaar is subject to external factors such as scientific circumstantial evidences.”

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“Vyavahaar (the relative; worldly interactions) is something that needs to be settled (nikaali), whereas Nischay (the firm resolve to remain as the Self) is something that is to be acquired (grahaniya).”

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“The one who misses out on remaining as the Self (Nischay), his worldly interactions (vyavahaar) can never really be ‘vyavahaar’.”

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“If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!”

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Source: Right Understanding To Help Others

“When kashays (anger-pride-deceit-greed) do not result in punishment, it is called Gnan (Knowledge of the Self). When kashays result in punishment, it is called agnan (ignorance of the Self).”

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Book:Life Without Conflict

Source: Life Without Conflict

“There is a linking chain in the form of kashay (anger-pride-deceit-greed) between the Self and the non-Self.”

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“Vishay (sensual pleasure) is just vishay alone. However when indulging in sensual pleasure, if one has ignorance of the Self, then kashay (anger-pride-deceit-greed) arises, and if One has Knowledge of the Self, then kashay will not arise.”

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Source: Simple & Effective Science for Self Realization

“From where have kashay (anger-pride-deceit-greed) come into existence? From vishay (sensual pleasure). It is not the fault of vishay, but it is the fault of ignorance of the Self. The root cause is ignorance of the Self.”

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Source: The Essence Of All Religion