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Quote by Dada Bhagwan

“If the one who is experiencing the kashay (anger-pride-deceit-greed), gets rid of the kashay then there is not telling when he will do something erroneous. And if the One who remains in the awareness of the Self gets rid of the kashay, then he swims through the ocean of the worldly life!”

Quote by Dada Bhagwan

Book:Right Understanding To Help Others

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Right Understanding To Help Others

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“When kashays (anger-pride-deceit-greed) do not result in punishment, it is called Gnan (Knowledge of the Self). When kashays result in punishment, it is called agnan (ignorance of the Self).”

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“There is a linking chain in the form of kashay (anger-pride-deceit-greed) between the Self and the non-Self.”

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“Vishay (sensual pleasure) is just vishay alone. However when indulging in sensual pleasure, if one has ignorance of the Self, then kashay (anger-pride-deceit-greed) arises, and if One has Knowledge of the Self, then kashay will not arise.”

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Book:Simple & Effective Science for Self Realization

Source: Simple & Effective Science for Self Realization

“From where have kashay (anger-pride-deceit-greed) come into existence? From vishay (sensual pleasure). It is not the fault of vishay, but it is the fault of ignorance of the Self. The root cause is ignorance of the Self.”

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Book:The Essence Of All Religion

Source: The Essence Of All Religion

“A veil over the Knowledge of the Self (Gnan) is agnan, and a veil over the Vision of the Self (Darshan) is adarshan. What would be the outcome of agnan and adarshan? Kashay (anger-pride-deceit-greed). And what is the result of Gnan-Darshan? Samadhi (freedom from the effects of mental, physical, and externally-induced problems).”

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Book:Adjust Everywhere

Source: Adjust Everywhere

“Permanent Knowledge is itself the Self indeed. The Self is Knowledge and that indeed is the absolute Self. There is no need to search for any other absolute Self. That absolute Self resides within you; not only is the Soul in existence but also the one with a physical body. A visible representation (murti) also exists and so does the One that is invisible (amurta)!”

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Book:Who am I?

Source: Who am I?

“She turned to look at him, and he was already looking at her. “I’m going to miss you when I wake up,” she whispered, because she realized that she must have fallen asleep under the sun. Arin was too real for her imagination. He was a dream. “Don’t wake up,” he said.”

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Book:The Winner's Crime

Source: The Winner's Crime

“The Self is not what people believe it to be, or what the intellect can grasp. It is immeasurable. Where there is no measure, there is no scale, there is nothing at all that will work here! The Self is such that It can only be Known through the Knowledge of the Self. It is actually only through the Knowledge of the Gnani that the Self can be realized.”

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Book:Whatever Has Happened is Justice

Source: Whatever Has Happened is Justice

“A doubt that in reality, 'I am not this' has arisen regarding the knowledge of 'Who am I'. From the moment a doubt sets in about the knowledge that one has known up until now, 'we' [the Gnani Purush] Know that the time has come for that knowledge to break! The knowledge over which doubts arise, that knowledge will dissipate. Doubts can never arise over real Knowledge.”

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Book:Life Without Conflict

Source: Life Without Conflict

“The Soul is indeed such that the mahavrats (five great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail, but these mahavrats should prevail in conduct externally, only then the Soul is considered as complete. It is known as a mahavrat when not a single worldly intent arises at all. It is a very elevated state!”

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Book:Fault is of the Sufferer

Source: Fault is of the Sufferer