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Quote by Oscar Auliq-Ice

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Oscar Auliq-Ice

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“Pastor Bates was a careful reader of theology, literature and history. He delighted especially in Gibbon's woeful treatment of Christians in The Decline and Fall of the Roman Empire, perusing the fifteenth and sixteenth chapters routinely and with glee. He enjoyed brilliant heretics as only the confidently faithful can, seeing in Gibbon the inspired rantings of a cheerleader working himself into a frenzy for a losing team, getting especially rabid come the dreaded fourth quarter, when Jesus begins running up the score.”

FaithChristiansHereticsGibbon
Book:The Total View of Taftly: A Novel
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“You're the key. The goddess who can change the balance between good and evil. I don't know the plan, but I know they will be coming for you." As Serena considered what he was saying, he twisted inside her mind to read her thoughts. She had struggled between good and evil before, and knew the seductiveness of the Atrox. It had promised her the world, but once she had become pure evil she had only wanted to destroy with a hunger that even surpassed the one Stanton felt growing inside him now. His hand rose to her chin and lifted her face to his. It would be so easy to take her now. She was too trusting. His evil side paced at the edge of his control. Then with a shock he realized that if he did something to Serena, he could destroy the balance. With rising dread, he wondered if it was possible that the Atrox had kidnapped him not to stop his father's crusade, but because it knew his love for Serena could one day be a catalyst for the transition.”

Serena KillingsworthStantonSerena And StantonBalance Of Light And Dark
Book:The Sacrifice
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“To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations.”

ReligionJesusChristianityJesus ChristTheologyReligion And PhilosophyThe CrossReligious StudiesPatristicsChristologySystematic TheologyChristian HumanismDivine HumanityChristian ThoughtThe Crucifixion
Author:Aaron Riches
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