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Quote by Corina Abdulahm Negura

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Corina Abdulahm Negura

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“People are hurt and afraid at a subtle psychological level—and are therefore self-absorbed, incapable of taking on larger perspectives and incapable of acting upon the very real long-term risks that threatening our global civilization. We must, at all cost, make the world population much, much happier in the deepest sense of the word.”

“At the micro-sociological level, most humans are doing better than ever. Yet there is so much confusion, suffering and bitter resentment. How many beautiful, privileged people have I not heard whisper to me, late at night, that if it were up to them, they would never have been born; that they are angry with the world; that they were let down; that they live with guilt and self-doubt; that their friends and families are hypocrites? These are signs of the alienation suffered by modern human beings.”

“Polarization (and Trumpism) is in itself a kind of political crisis. But all of this would be fine in the long run, if the stakes weren’t so high and the time frames so narrow. As a world-system, we really don’t have the time for Trumpism and the like. Global warming and the rapid changes pertaining to the internet age won’t wait. We are entering a time of unprecedented transformation and we are in dire need of politics that are progressive—in the sense that they anticipate and productively respond to the upcoming multidimensional crisis—revolution.”

“In plain English, you need to wrestle the doubts and accusations that it’s all just bullshit. And, needless to say, the majority of the work of the triple-H population is undeniably so. The reason that it’s so valuable to society is just that some of it isn’t bullshit and even a small percentage of genuine innovations of software, culture or lifestyle can have a huge impact. Still, you never quite know if you are the bullshitter or the hero, or if you are being sold utter bullshit.”

“Metamodernism is a sensibility motivated primarily by a need to safeguard the individual’s interior, subjectivebfelt experience against the potential degradations of postmodern ironic relativism and modernist reductionism; and, also from the ontological inertia of pre-modern tradition. It is expressed through and is an influence upon cultural artifacts found in areas such as the visual arts, television, film, music, literature, design and even philosophy, religion, and politics. As an episteme, metamodernism is periodized historically, beginning around or a little before 2000, and also can be conceived of independent of chronology.”