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Quote by Joaquín Sabina

“Incluso en estos tiempos de aprender a vivir sin esperarte, todos los días tengo recaídas y aunque quiera olvidar no se me olvida que no puedo olvidarte.”

Quote by Joaquín Sabina

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Joaquín Sabina

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“It was difficult to say which were the more dismal, these deserted streets that wandered away to right and left, or the great main thoroughfare with its narcotic and shadowy life. For the latter appeared vast, interminable, grey, and those who travelled by it were scarcely real, the bodies of the living, but rather the uncertain and misty shapes that come sand go across the desert in an Eastern tale, when men look up from the sand and see a caravan pass them, all in silence, without a cry or a greeting. So they passed and repassed each other on those pavements, appearing and vanishing, each intent on his own secret, and wrapped in obscurity.”

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Book:The Hill of Dreams
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“It was uncertain how seriously the police would take the situation, or if I could expect much defence from the law in Spain, where my lawyer had already betrayed me for some reason due to the same coffeeshop, rather working with the mafia. Amina and Nico might have been involved with the Camorra next door, however, their affiliation was uncertain even after multiple attempts to connect their names further. I had notes back home on the table connecting the criminals and their hubs. I was writing to uncover what I knew happened. To discover what I knew. Perhaps it was a mistake to withhold any information from those two officers regarding the coffeeshop. It's possible that I should have informed them that Ruan was working for individuals who intended to use my identity to operate one of the largest, if not the largest, coffeeshops in town. The club was located in the Port of Ciutat Vella, where the Camorra had seemingly established a monopoly since 2014. I was still unsure if Adam, Sabrina, Nico, Amina, and the others had already made a deal with them or not. Yet. She had keys to my home and I had been unable to sleep for weeks already. She had my IDs. I was unsure and concerned as to why she would take them, what was her purpose? If I died somehow and I had no documents, it would be a longer process to identify me. That means more time to sell marijuana behalf my name and get rich. How can one identify a body without any IDs or with missing fingerprints? By examining dental records. Who was the individual inside the circle? The circle within the circle? The Eye within the Eye? The focal point of the wheelcart? With all the spikes pointing towards it. Who was the fictitious Robin Hood, the Boss of their nasty and drug-addicted mafia?”

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Book:BARCELONA MARIJUANA MAFIA
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“More profoundly, Nihilist "simplification" may be seen in the universal prestige today accorded the lowest order of knowledge, the scientific, as well as the simplistic ideas of men like Marx, Freud, and Darwin, which underlie virtually the whole of contemporary thought and life. We say "life," for it is important to see that the Nihilist history of our century has not been something imposed from without or above, or at least has not been predominantly this; it has rather presupposed, and drawn its nourishment from, a Nihilist soil that has long been preparing in the hearts of the people. It is precisely from the Nihilism of the commonplace, from the everyday Nihilism revealed in the life and thought and aspiration of the people, that all the terrible events of our century have sprung. The world-view of Hitler is very instructive in this regard, for in him the most extreme and monstrous Nihilism rested upon the foundation of a quite unexceptional and even typical Realism. He shared the common faith in "science," "progress," and "enlightenment" (though not, of course, in "democracy"), together with a practical materialism that scorned all theology, metaphysics, and any thought or action concerned with any other world than the "here and now," priding himself on the fact that he had "the gift of reducing all problems to their simplest foundations." He had a crude worship of efficiency and utility that freely tolerated "birth control", laughed at the institution of marriage as a mere legalization of a sexual impulse that should be "free", welcomed sterilization of the unfit, despised "unproductive elements" such as monks, saw nothing in the cremation of the dead but a "practical" question and did not even hesitate to put the ashes, or the skin and fat, of the dead to "productive use." He possessed the quasi-anarchist distrust of sacred and venerable institutions, in particular the Church with its "superstitions" and all its "outmoded" laws and ceremonies. He had a naive trust in the "natural mom, the "healthy animal" who scorns the Christian virtues--virginity in particular--that impede the "natural functioning" of the body. He took a simple-minded delight in modern conveniences and machines, and especially in the automobile and the sense of speed and "freedom" it affords. There is very little of this crude Weltanschauung that is not shared, to some degree, by the multitudes today, especially among the young, who feel themselves "enlightened" and "liberated," very little that is not typically "modern.”

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Author:Seraphim Rose
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