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Tom C.W. Lin

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“Capitalist enterprises and activist enterprises are ultimately both human enterprises. They reflect the contradictions, complexities, and richness of the human beings that create them, own them, patronize them, move them, work for them, and manage them. They are imperfect and impure, just like the dedicated flawed people behind them. Too much progress has been needlessly impeded by arbitrary notions of purity and perfection.”

“Given the all-too-common political dysfunction and gridlock in government these days, change and progress on tough social issues via corporate social activism not only is more appealing but also can be more effective. Corporations and their executives can move more swiftly than government to accommodate change, customer sentiments, and social norms in ways that a dysfunctional political process simply cannot.”

“Counterfeit revolutionaries give in to the comfort and security of authoritarian life, the moment they come to power themselves. Upon coming to power, the most outspoken activist no longer minds getting acquainted with the nuclear codes of inhumanity, in the name of national security. If asked why, their usual answer is - it's a necessary evil. Thus, an activist is only activist till they come to power. Once in power, most of them turn into the same kind of rotten politicians, that they have been fighting against. That's human behavior 101 in relation to political revolution.”

“Many of our white brothers misunderstand this fact because many of them fail to interpret correctly the nature of the Negro Revolution. Some believe that it is the work of skilled agitators who have the power to raise or lower the floodgates at will. Such a movement, maneuverable by a talented few, would not be a genuine revolution. This Revolution is genuine because it was born from the same womb that always gives birth to massive social upheavals--the womb of intolerable conditions and unendurable situations. In this time and circumstance, no leader or set of leaders could have acted as ringmasters, whipping a whole race out of purring contentment into leonine courage and action. If such credit is to be given to any single group, it might well go to the segregationists, who, with their callous and cynical code, helped to arouse and ignite the righteous wrath of the Negro.”

“Washington is a city of spectacles. Every four years, imposing Presidential inaugurations attract the great and the mighty. Kings, prime ministers, heroes and celebrities of every description have been feted there for more than 150 years. But in its entire glittering history, Washington had never seen a spectacle of the size and grandeur that assembled there on August 28, 1963. Among the nearly 250,000 people who journeyed that day to the capital, there were many dignitaries and many celebrities, but the stirring emotion came from the mass of ordinary people who stood in majestic dignity as witnesses to their single-minded determination to achieve democracy in their time. They came from almost every state in the union; they came in every form of transportation; they gave up from one to three days' pay plus the cost of transportation, which for many was a heavy financial sacrifice. They were good-humored and relaxed, yet disciplined and thoughtful. They applauded their leaders generously, but the leaders, in their own hearts, applauded their audience. Many a Negro speaker that day had his respect for his own people deepened as he felt the strength of their dedication. The enormous multitude was the living, beating heart of an infinitely noble movement. It was an army without guns, but not without strength. It was an army into which no one had to be drafted. It was white and Negro, and of all ages. It had adherents of every faith, members of every class, every profession, every political party, united by a single ideal. It was a fighting army, but no one could mistake that its most powerful weapon was love.”