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Quote by Dorothy Sayers

“In the world it is called tolerance but in hell it is called despair. The sin that believes in nothing, seeks to know nothing, enjoys nothing, finds purpose in nothing lives for nothing but remains alive because there is nothing which it would die for.”

Quote by Dorothy Sayers

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Dorothy Sayers

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“The Gaffer once told me how it was when he was a child and someone died in the Endlands. The relatives of the deceased would blacken one of their mules from tail to lips with wet peat and sent it wandering down the valley to let the other families know that death had paid a visit. When the mule was found, it was washed in the river and taken back to where it belonged. And with them they'd bring bread and meat and soul's cake. In those days, the Gaffer said, the body was not considered unclean or frightening and before it went to the undertaker's the loved one was laid out in the front room for touch and kisses. Yuck, says Adam. But think of it like this, I say: Death would have plenty of time with them. The least we could do was let them stay in the house with their family for a little while longer. Special candles, thick as leeks, were placed at the head and the feet, and the floor was strewn with salt and rosemary. And then the soul's cake would be laid on the chest over the heart and the living would each take their share. Not a speck could be left, no hidden under shirt buttons or between the fingers of folded hands. It was a privilege of the dead to pass on with all their sins eaten away. The burden now rested with the living.”

DeathSin
Book:Devil's Day
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“Sin, the Fall, salvation, grace, election-how is it that they loom so large in the vocabulary of a movement which should have been Platonist, should have been theocentric? It is due, I think, to the overmastering influence of one man, St. Augustine. A Platonist if ever there was one, yet Fenelon quarried no material from him in writing the Maximes des saints. St. Augustine was a man in whom the moral struggle had become inextricably entwined with the search for God; further, he had to enter the lists against the great heresy of Pelagius, which sought to by-pass the mystery of redemption. Consequently, the doctrine of grace became a major preoccupation with him, and he darkened in, perhaps too unsparingly, the outlines of St. Paul's world-picture. Moreover, he sought to pluck the heart out of a mystery by his theory of the two rival delectations. If you avoided sin, it was only because conscious love for God then and there neutralized the attraction of it; your decision was made on a balance of motives. Exaggerated now from this angle, now from that, St. Augustine's theology has provided, ever since, the dogmatic background of revivalism.”

SinAugustineThe FallPlatonism
Book:Enthusiasm: A Chapter in the History of Religion
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“There are some men who, living with the one object of enriching themselves, no matter by what means, and being perfectly conscious of the baseness and rascality of the means which they will use every day towards this end, affect nevertheless—even to themselves—a high tone of moral rectitude, and shake their heads and sigh over the depravity of the world. Some of the craftiest scoundrels that ever walked this earth, or rather—for walking implies, at least, an erect position and the bearing of a man—that ever crawled and crept through life by its dirtiest and narrowest ways, will gravely jot down in diaries the events of every day, and keep a regular debtor and creditor account with Heaven, which shall always show a floating balance in their own favour. Whether this is a gratuitous (the only gratuitous) part of the falsehood and trickery of such men’s lives, or whether they really hope to cheat Heaven itself, and lay up treasure in the next world by the same process which has enabled them to lay up treasure in this—not to question how it is, so it is. And, doubtless, such book-keeping (like certain autobiographies which have enlightened the world) cannot fail to prove serviceable, in the one respect of sparing the recording Angel some time and labour.”

SinGreedKarmaAvariceImmoralityRalph Nickleby
Book:Nicholas Nickleby
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