Quotessence
Home / Quotes / Quote by Rosetta M. Overman

Quote by Rosetta M. Overman

“It's like Finding Nemo." ( Constantine) "How the hell is this anything like Finding Nemo? If anything it's like Mission Impossible."(Alexon) "I have never seen this Impossible Mission and Nemo is cute." (Constantine)”

Quote by Rosetta M. Overman

Book:Tidalwave
Create image

Work

Tidalwave

Browse quotes and source details for this work. more

Author

Rosetta M. Overman

Browse famous quotes and profile details for Rosetta M. Overman. more

You May Also Like

“Constantine wanted to establish a world or universal religion, with himself at the head. During this council, he declared his divinity by stating that the God of Christians was his personal sponsor. He then replaced certain Christian religious practices of the time with familiar Roman Empire practices of sun worship along with other Pagan teachings from Syria and Persia.”

Roman EmpireConstantineEarly ChristianitySun WorshipUniversal Religion
Book:Alien Parasites: 40 Gnostic Truths to Defeat the Archon Invasion!
Create image

“Individual believers and the Church as a whole cannot bring heaven to bear on the earth without a distinct awareness and use of their God-given authority.”

ChurchAuthorityKingdomKingdom Of GodHeaven And EarthThe ChurchChristian AuthorityKingdom AuthorityOn Earth As It Is In Heaven
Book:Kingdom Fundamentals: What the Kingdom of God Means and What it Means for You | A Thorough and Biblical Exposition of the Kingdom of Heaven as Preached by Jesus
Create image

“This difference between Eastern and Western education can be traced to the disparity that divides Muslim immigrants from their children. Islamic cultures tend to establish people of high status as authorities whereas the authority in Western culture is reason itself. These alternative seats of authority permeate the mind, determining the moral outlook of whole societies. When authority is derived from position rather than reason, the act of questioning leadership is dangerous because it has the potential to upset the system. Dissention is reprimanded and obedience in rewarded. Correct and incorrect courses of action are assessed socially, not individually. A person’s virtue is thus determined by how well he meets social expectations, not by an individual determination of right and wrong. Thus positional authority yields a society that determines right and wrong based on honor and shame. On the other hand, when authority is derived from reason, questions are welcome because critical examination sharpens the very basis of authority. Each person is expected to criticially examine his own course of action. Correct and incorrect courses of action are assessed individually. A person’s virtue is determined by whether he does what he knows to be right and wrong. Rational authority creates a society which determines right and wrong based on innocence and guilt. Much of the West’s inability to understand the East stems from the paradigmatic schism between honor/ shame cultures and innocence/ guilt cultures. Of course, the matter is quite complex, and elements of both paradigms are present in both the East and the West. But the honor/ shame spectrum is the operative paradigm that drives the East and it is hard for Westerners to understand.”

East West Schism
Book:Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
Create image

“I once thought that would be the consummation of all joy—to be united by a bond of love—to be lost in His presence there as if nothing else mattered. "And now—there is much more. Instead of myself and my Christ and my love and my prayer, there is the might of a prayer stronger than thunder and milder than the flight of doves rising up from the Priest who is the Center of every priest, shaking the foundations of the universe and lifting up—me, Host, altar, sanctuary, people, church, abbey, forest, cities, continents, seas and worlds to God and plunging everything into Him.”

EucharistOrdination
Book:The Sign of Jonas
Create image

“The false argument has been used that only a man can represent a male Jesus. But this portrays an inadequate understanding of the incarnation. The Son of God, in assuming our humanity, became a man, not to sanctify maleness, but our common humanity so that, be we men or women, we can see the dignity and beauty of our humanity sanctified in him.”

ChristianityPriesthoodClergyOrdinationWomen S OrdinationIn Persona Christi
Book:Worship, Community and the Triune God of Grace
Create image

“The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes.”

MissionaryMinistryEvangelismBaptismClergyLatter Day SaintsOrdinationMormons
Book:The Democratization of American Christianity
Create image

“Cardinal Wojtyła and one of his auxiliary bishops, Juliusz Groblicki, clandestinely ordained priests for service in Czechoslovakia, in spite of (or perhaps because of) the fact that the Holy See had forbidden underground bishops in that country to perform such ordinations. The clandestine ordinations in Kraków were always conducted with the explicit permission of the candidate’s superior—his bishop or, in the case of members of religious orders, his provincial. Security systems had to be devised. In the case of the Salesian Fathers, a torn-card system was used. The certificate authorizing the ordination was torn in half. The candidate, who had to be smuggled across the border, brought one half with him to Kraków, while the other half was sent by underground courier to the Salesian superior in Kraków. The two halves were then matched, and the ordination could proceed in the archbishop’s chapel at Franciszkańska, 3. Cardinal Wojtyła did not inform the Holy See of these ordinations. He did not regard them as acts in defiance of Vatican policy, but as a duty to suffering fellow believers. And he presumably did not wish to raise an issue that could not be resolved without pain on all sides. He may also have believed that the Holy See and the Pope knew that such things were going on in Kraków, trusted his judgment and discretion, and may have welcomed a kind of safety valve in what was becoming an increasingly desperate situation.”

CatholicPopeCatholic ChurchPriesthoodOrdinationPope John Paul IiHoly SeeWojtylaJpiiOrdinations
Book:Witness to Hope: The Biography of Pope John Paul II
Create image