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Quote by G.K. Chesterton

“I mean that we here are on the wrong side of the tapestry,' answered Father Brown. 'The things that happen here do not seem to mean anything; they mean something somewhere else. Somewhere else retribution will come on the real offender. Here it often seems to fall on the wrong person.”

Quote by G.K. Chesterton

Book:The Innocence of Father Brown
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The Innocence of Father Brown

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G.K. Chesterton

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“Porque não contestam as mulheres a soberania do macho? Nenhum sujeito se coloca imediata e espontaneamente como não essencial; não é o Outro que, definindo-se como Outro, define o Um; ele é posto como Outro pelo Um definindo-se como Um. Mas para que o Outro não se transforme no Um é preciso que se sujeite a esse ponto de vista alheio. De onde vem essa submissão na mulher?”

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“While limerence has been called love, it is not love. Although the limerent feels a kind of love for LO at the time, from LO’s point of view limerence and love are quite different from each other. It is limerence, not love, that increases when lovers are able to meet only infrequently or when there is anger between them. No wonder those who view limerence from an external vantage are baffled by what seems more a form of insanity than a form of love. Jean-Paul Sartre calls it a project with a “contradictory ideal.” He notes that each of the lovers seek the love of the other without realizing that what they want is to be loved. His conclusion is that the amorous relation is “a system of infinite reflections, a deceiving mirror game which carries within itself its own frustration,” a kind of “dupery.” It should also be clear now that limerent uncertainly as well as projection can be viewed as the consequence of your limerent inclination to hide your own feelings: If you hide your true reactions, then LO, if indeed limerent, can be expected to do the same. When LO appears not to be eager, or even interested, it is not unreasonable to interpret that behavior as evidence itself of limerence; and a kind of “paranoia” becomes an entirely logical consequence of a situation that may indeed be what Simone de Beauvoir has called it: “impossible.” Because one of the invariant characteristics of limerence is extreme emotional dependency on LO’s behavior, the actual course of the limerence must depend on the actions and reactions of both lovers. Uncertainty increases limerence; increased limerence dictates altered action which serves to increase or decrease limerence in the other according to the interpretation given. The interplay is delicate if the relationship hovers near mutuality; a subtle imbalance, constantly shifting, appears to maintain it. Each knows who “loves more.” If limerence were measurable by an instrument that enabled its intensity to be read by the points on a dial, one could imagine that, if lovers sat together reading each other’s degree of reciprocation, the dials would rarely if ever set themselves at the same point on the scales. For instance, if you found yourself more limerent than your partner, then your limerence might decline through reduced hope, or if your partner’s were higher, it might decline through reduced uncertainty. Perhaps such true awareness would provide a means of controlling the reaction.”

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