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Quote by Stephanie Lahart

“Who is an Exquisite Black Queen? She’s an Empowered Black Woman… Fearless, resilient, confident, intelligent, and successful… She rocks on a phenomenal level!”

Quote by Stephanie Lahart

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Stephanie Lahart

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“I’m an empowered Black woman! I will not be afraid to use my voice. My thoughts, opinions, and ideas are just as important as anybody else’s. When I speak, I’m going to speak with boldness and purpose. I will be confident, authentic, and fearless. My voice has GREAT power, and I won’t be afraid to utilize it when needed. I’m NOT an angry Black woman, I’m a woman who has something important to say. My voice matters! I won’t apologize for being an unapologetic Exquisite Black Queen.”

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Author:Stephanie Lahart
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“I’m an unapologetic Exquisite Black Queen… I’m not intimidated by you, her, him, or them. I’m a POWERFUL Black woman with a STRONG sense of self. I’m not afraid to assert myself, because my voice matters, too. I won’t apologize for being phenomenal!”

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Author:Stephanie Lahart
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“Black female entrepreneurs don’t make excuses, we find solutions. We’re leaders, resourceful, ambitious, hardworking, and creative. We’re powerful, unstoppable, confident, smart, and fearless. We’re Exquisite Black Queens that represent Black Excellence… We are success! There’s no denying it… Black female entrepreneurs are resilient and we rock!”

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Author:Stephanie Lahart
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“White liberals, instead of comparing what has happened to the black family since the liberal welfare state policies of the 1960s were put into practice, compare black families to white families and conclude that the higher rates of broken homes and unwed motherhood among blacks are due to “a legacy of slavery.” But why the large-scale disintegration of the black family should have begun a hundred years after slavery is left unexplained. Whatever the situation of the black family relative to the white family, in the past or the present, it is clear that broken homes were far more common among blacks at the end of the twentieth century than they were in the middle of that century or at the beginning of that century —even though blacks at the beginning of the twentieth century were just one generation out of slavery. The widespread and casual abandonment of their children, and of the women who bore them, by black fathers in the ghettos of the late twentieth century was in fact a painfully ironic contrast with what had happened in the immediate aftermath of slavery a hundred years earlier, when observers in the South reported desperate efforts of freed blacks to find family members who had been separated from them during the era of slavery.”

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Book:Black Rednecks and White Liberals
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