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Quote by Sol Luckman

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Get Out of Here Alive: Inner Alchemy & Immortality

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Sol Luckman

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“...Communism, it's a reactive formation derived from capitalism. For this reason it's less flexible and has a lower survival potential. The days of laissez-faire capitalism are completely dead, and the assumptions of nineteenth-century Communism are equally dead, because they were based on laissez-faire capitalism. While there's hardly a trace of it left in capitalist countries, Communism is still reacting to something that's been dead for over a hundred years. And present-day Communism clings to this outmoded concepts, refusing to acknowledge the contradictions and failures of the Marxist system. Communism doesn't have any capacity to change. Capitalism is flexible, and it's changing all the time, and it's changed immeasurably. Communism apparently are still asserting that they are not changing, they're following the same Marxist principles. We don't have any principles. It's an advantage.”

CommunismLaissez Faire Capitalism
Author:William S. Burroughs
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“Beautiful, seamless upgrade from Twitter today, making functionality smoother and cooler. We didn't have to lobby, didn't have to beg, didn't have to elect a new leader, didn't have to push or protest. Progress is built in to the structure of the mechanism itself: this company exists to please you and me. This is a far better system than any political system on earth.”

FreedomAnarchyFree MarketVoluntaryismLaissez FaireLaissez Faire Capitalism
Author:Jeffrey Tucker
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“It is easy to see, however,―as has been indicated more than once by anarchist writers, and lately by the French professor, V. Basch, in an interesting work, Anarchist Individualism: Max Stirner (1904, in French)―that this sort of individualism, aiming as it does at the "full development," not of all members of society, but of those only who would be considered as the most gifted ones, without caring for the right of full development for all―is merely a disguised return towards the now-existing education-monopoly of the few. It simply means a "right to their full development" for the privileged minorities. But, as such monopolies cannot be maintained otherwise than under the protection of a monopolist legislation and an organized coercion by the State, the claims of these individualists necessarily end in a return to the state idea and to that same coercion which they so fiercely attack themselves. Their position is thus the same as that of Spencer, and of all so-called "Manchester school" of economists, who also begin by a severe criticism of the State and end in its full recognition in order to maintain the property monopolies, of which the State is the necessary stronghold.”

LibertarianLibertarianismLaissez FaireAnarcho CapitalismLaissez Faire CapitalismLibertarian Capitalism
Book:Anarchism: A Collection of Revolutionary Writings
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“If there is much to be said for the virtues of the free market, for its role in encouraging hard work, innovation, and economic growth--and argument that seems nearly beyond dispute at this point--then it must also be acknowledged as equally indisputable that organizing an economic system around self-interest and competition tends to produce a multitude of so-called neighborhood effects. No one has yet to solve the conundrum of the ecological costs associated with economic growth without conceiving of some role of state intervention. Thus far, the notion that unrestrained capitalism can make the United States fabulously wealthy and save the planet too remains little more than a pipe dream.”

EnvironmentalismLaissez FaireNeoliberalismLaissez Faire CapitalismEcology And CapitalismState InterventionUnrestrained Capitalism
Book:Down to Earth: Nature's Role in American History
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“A judgment is conscious of its own validity. This shows that the measure of validity to which it refers itself in this consciousness is inherent in the nature of judgment: a judgment is subject to this measure not in virtue of any circumstance in which it may find itself, but simply as judgment. Now when we think of an act simply as a judgment, we refer it to the power as an act of which it is a judgment: the power of judgment. Hence, the measure of validity of judgment is nothing other than the power of judgment. A judgment, being conscious of its validity, refers itself to the power from which it springs (as, e.g., St. Thomas Aquinas observes).”

JudgementKantThomasPractical KnowledgeAquinasRödlAnscombe
Author:Sebastian Rödl
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