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papu sahu

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“While half of Russia was conquered, and the inhabitants of Moscow were fleeing to remote provinces, and one levy of militia after another was being raised for the defense of the country, we, not living at the time, cannot help imagining that all the people in Russia, great and small alike, were engaged in doing nothing else but making sacrifices, saving their country, or weeping over its downfall. The tales and descriptions of that period without exception tell us of nothing but the self-sacrifice, the patriotism, the despair, the grief, and the heroism of the Russians. In reality, it was not at all like that. It seems so to us, because we see out of the past only the general historical interest of that period, and we do not see all of the personal human interests of the men of that time. And yet in reality these personal interests of the immediate present are of so much greater importance than public interests, that they prevent the public interest from ever being felt - from being noticed at all, indeed. The majority of the people of that period took no heed of the general progress of public affairs, and were only influenced by their immediate personal interests. And those very people played the most useful part in the work of the time. Those who are striving to grasp the general course of events, and trying by self-sacrifice and heroism to take a hand in it, were the most useless members of society; ... In historical events we see more plainly than ever the law that forbids us to taste of the fruit of the Tree of Knowledge. It is only unself-conscious activity that bears fruit, and the man who plays a part in an historical drama never understands its significance. If he strives to comprehend it, he is stricken with barrenness.”

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Book:War and Peace
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“In fact, it could be said that our language evolved for the express purpose of allowing us to participate in that interaction with others. That would explain why it is so hard to talk about whatever it is that might lie beyond or behind the description of the world: our language evolved to represent the description, and not the world itself.”

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Book:Hoodwinked: Uncovering Our Fundamental Superstitions
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“I speak a bit about physics in this book. I do so in order to see if I can convince you, as I have been convinced, that what we call common sense, our shared “knowledge” of the world we live in, is not a good indication of how the world actually works, let alone what it actually is.”

ChangeMoralityEthicsPersonal GrowthDeepPossibilitiesNew AgeNew ThoughtReflectLife Change
Book:Hoodwinked: Uncovering Our Fundamental Superstitions
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“I have suggested that we can choose to regard the world as an interpretation of information provided by our senses, as opposed to a durable, external entity that will outlast us. If you’re focusing upon a description of the world, and you know it’s only a description, you can experiment with changing that description. This new view offers us a powerful choice of how to look at our lives.”

ChangeMoralityEthicsPersonal GrowthDeepNew AgeNew ThoughtReflectLife Change
Book:Hoodwinked: Uncovering Our Fundamental Superstitions
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