Quotessence
Home / Quotes / Quote by Thich Nhat Hanh

Quote by Thich Nhat Hanh

“Basing their teaching on the essay on the Amitabha Sutra by the great monk Van The, the Vietnamese Zen masters have thus realized a synthetic doctrine combining Zen and the Pure Land practices that suits the masses of the people. Except for the pure Zen monasteries, almost every pagoda in Vietnam practices this combined Zen-Pure Land doctrine.”

Quote by Thich Nhat Hanh

Work

Vietnam: Lotus in a Sea of Fire

Browse quotes and source details for this work. more

Author

Thich Nhat Hanh

Browse famous quotes and profile details for Thich Nhat Hanh. more

You May Also Like

“Cuando era un joven monje ponía todo mi empeño en alcanzar el satori. Fueoka Ryoun roshi me dio una lección para toda la vida: “No hay razón para ponerse nervioso, Kodo. Te comportas como alguien a quien le cuelga de la nariz un resto de mierda y se pregunta: '¿quién se ha tirado un pedo?' Mientras busques de esta manera nunca encontrarás nada”.”

“At that moment he happily became the ‘walking crazy’: those who are conscious of the fact that they have lost their sanity, and that in losing their sanity, they have reached a higher level of existence. And as the walking crazy, the young man closed his eyes and fell deeply within, finding there not darkness but other worlds, complete other spaces where he was free from all physical pain and struggle.”

“Student: Master, can a meteorite fall on our head while we are walking? Master: Yes, it can fall! Student: What precautions can we take against this? Master: Try to strengthen your head! Student: But I want a realistic measure that works! Master: Then let me tell you something realistic: There is no possibility of a meteorite falling on your head, because nothing can fall on something that does not exist!”

“When a scientist works in his laboratory, he does not smoke, he does not eat sweets, and does not listen to the radio. He abstains not because he thinks that these things are sins, but because he knows that they impede the perfect concentration of his mind on the object of his study. It is much the same in Zen Discipline: the observance of this discipline must help the practitioner to live in Awareness of Being; it does not lead to moral objectives.”