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Quote by Avijeet Das

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Avijeet Das

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“He began to accompany his mother on the meat-trail, and he saw much of the killing of meat and began to play his part in it. And in his own dim way he learned the law of meat. There were two kinds of life - his own kind and the other kind. His own kind included his mother and himself. The other kind included all live things that moved. But the other kind was divided. One portion was what his own kind killed and ate. This portion was composed of the non-killers and the small killers. The other portion killed and ate his own kind, or was killed and eaten by his own kind. And out of this classification arose the law. The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten. The law was: EAT OR BE EATEN. He did not formulate the law in clear, set terms and moralise about it. He did not even think the law; he merely lived the law without thinking about it at all.”

“You share the same destiny as everyone else, the same history, the same hardship, the same rot, the same Tram beer, the same dog kebabs, the same narrative as soon as you come into the world. You start out baby-chick or slim-jim or child-soldier. You graduate to endlessly striking student or desperado. If you've got a family on the trains, then you work on the trains; otherwise like a ship you wash up on the edge of hope - a suicidal, a carjacker, a digger with dirty teeth, a mechanic, a street sleeper, a commission agent, an errand boy employed by for-profit tourists, a hawker of secondhand coffins. Your fate is already sealed like that of the locomotives carrying spoiled merchandise and the dying.”

“The boys lived in their own simple, carefree world, unconcerned with hygiene and unaware of the theory of evolution. Yet ruthless natural selection—further intensified by human disregard for its principles and the laws of biology—allowed only the strongest and most enduring to survive. — Volodymyr Shablia, Stone. Book Three Context note: This quote reflects childhood lived under harsh social neglect, where survival depended not on care or knowledge, but on physical resilience. Set against the backdrop of Soviet Ukraine, it uses the metaphor of natural selection to expose how indifference to basic human and biological needs shaped who endured—and who did not.”