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Me, Not You: The Trouble with Mainstream Feminism

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Alison Phipps

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“At a very basic level, anti-rape activism is about survival. Many of us are survivors trying to survive, and spectacles of mass wounding such as #MeToo evoke a gendered state of siege. Being raped often involves a visceral fear of death, whether the rape is physically violent or not – it is what makes us freeze, instead of fighting back. And if we freeze, perhaps we need our ‘kill’ after the experience is over. Unlike Arya Stark, we do not do our own killing. Instead, we ask the ‘Angry Dad’ or ‘White Knight’ of the state or institution to do it for us. And the destruction of bodily boundaries involved in criminal punishment mirrors the experience of rape.”

RapeSexual ViolenceWhite FeminismGame Of ThronesCriminal Punishment
Book:Me, Not You: The Trouble with Mainstream Feminism
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“Reactionary [trans- and sex worker-hostile] feminism accelerates the white feminist ‘war machine’, using the media and social media outrage economy to maximum effect. Although its numbers are small, this movement is tightly networked and highly organised. Its tactics are similar to the notorious harassment campaign Gamergate: it identifies and then relentlessly attacks target after target, seemingly with the aim of total submission.”

TransgenderSex WorkWhite FeminismTransphobiaGamergate
Book:Me, Not You: The Trouble with Mainstream Feminism
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“Today’s reactionary feminists are descendants of nineteenth-century ‘vice-fighters’, Christian moralists and anti-miscegenationists, the bourgeois women enlisted by Fordism to ‘improve’ the working class, and those who ran the reformatories for ‘wayward’ Black girls and who abused them ‘for their own good’.”

RacismProstitutionWhite FeminismTransphobia
Book:Me, Not You: The Trouble with Mainstream Feminism
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“Women of today are still being called upon to stretch across the gap of male ignorance and to educate men as to our existence and our needs. This is an old and primary tool of all oppressors to keep the oppressed occupied with the master's concerns. Now we hear that is is the task of women of Color to educated white women - in the face of tremendous resistance - as to our existence, our differences, our relative roles in our joint survival. This is a diversion of energies and a tragic repetition of racist patriarchal thought.”

EducationIgnoranceOppressionSexismWhite Feminism
Book:Sister Outsider: Essays and Speeches
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“You can argue that conservative values are at odds with feminist ideology, but ultimately the question has to be not only what women are we empowering, but also what are we empowering them to do. White women aren't just passive beneficiaries of racist oppression; they are active participants.”

FeminismRacismSolidaritySisterhoodWhite FeminismShared SisterhoodSolidarity Is For White WomenSolidarityisforwhitewomenewomen
Book:Hood Feminism: Notes from the Women That a Movement Forgot
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“On the other hand, white women face the pitfall of being seduced into joining the oppressor under the pretense of sharing power. This possibility does not exist in the same way for women of Color. The tokenism that is sometimes extended to us is not an invitation to join power; our racial "otherness" is a visible reality that makes that quite clear. For white women there is a wider range of pretended choices and rewards for identifying with patriarchal power and its tools. Today, with the defeat of ERA, the tightening economy, and increased conservatism, it is easier once again for white women to believe the dangerous fantasy that if you are good enough, pretty enough, sweet enough, quiet enough, teach the children to behave, hate the right people, and marry the right men, then you will be allowed to co-exist with patriarchy in relative peace, at least until a man needs your job or the neighborhood rapist happens along. And true, unless one lives and loves in the trenches it is difficult to remember that the war against dehumanization is ceaseless. But Black women and our children know the fabric of our lives is stitched with violence and with hatred, that there is no rest. We do not deal with it only on the picket lines, or in dark midnight alleys, or in the places where we dare to verbalize our resistance. For us, increasingly, violence weaves through the daily tissues of our living — in the supermarket, in the classroom, in the elevator, in the clinic and the schoolyard, from the plumber, the baker, the saleswoman, the bus driver, the bank teller, the waitress who does not serve us.”

RaceWhite FeminismBlack Feminism
Author:Audre Lorde
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