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Poison's Kiss

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Breeana Shields

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“I want women like Aunt Michelle to understand that it is not only women who look like them who are free, who think, and care about other women. That it is possible for two things to look similar but be completely different. That I cover my head like other strong, respected women have done before me, like Malala Yousafzai, like Kariman Abuljadayel, like my mama. That I cover my head not because I am ashamed, forced, or hiding. But because I am proud and want to [be] seen as I am.”

InspirationalProudChoiceLove YourselfSeenHijabScarfHijabi
Book:Other Words for Home
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“One wonders what the classical Sunni scholars such as Imām Ibn Rajab would have said if they could see our state today, where we nd the Four Schools being actively targeted and made to seem deviant, and where Muslims who are not Sharī‘a experts, and thus choose to rely on one of the four great imāms, are maligned for doing so; and where people who do not accept the central role of the four schools, dishonestly portray classical scholars like Imam Ibn Rajab as being against taqlīd and, like them, not adherents of any of them, although in the case of Ibn Rajab, his name is never mentioned except with the open declaration that he was a Hanbali???”

Islamic JurisprudenceAnti MazhabMazhabTaqlidMadzhab
Book:Understanding Taqlid: Following One of the Four Great Imams
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“Imam Ibn Taymiyya has also stated clearly that a person who does not have the tools of ijtihād, that is, has not spent the many years learning Arabic, mastering Usul-al-Fiqh and Uloom al-Hadith, encompassing the Quranic and Hadithic texts, has no right to assert an opinion and that rather, he must do taqlīd.”

FiqhIslamic JurisprudenceAnti MazhabIbn TaymiyyahTaqlid
Book:Understanding Taqlid: Following One of the Four Great Imams
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“Imam Shatibi, amongst other jurists, has explained extensively the dangers in leaving Fiqh unregulated, saying ; ultimately, the very purpose of the Shariah - which is Takleef, (that is charging people with duties and responsibilities) would become defunct as lay people, through caprice and moral corruption, created their own desirable opinions.”

FiqhIslamic JurisprudenceAnti MazhabTaqlid
Book:Understanding Taqlid: Following One of the Four Great Imams
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“The throwing away of the four schools of law is the equivalent of throwing away of a thousand years of learning. In fact, the state of the one who leaves the four Schools is perhaps far more dangerous, as it is accepted that a person of this age is not on the same level in capability as those early scholars and nor does the fear of God and piety exist today, as testi ed to by the hadith, that would safeguard him from deviation.”

FiqhIslamic JurisprudenceAnti MazhabMazhabAnti Madhab
Book:Understanding Taqlid: Following One of the Four Great Imams
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“But today our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change. The large house in which we live demands that we transform this world-wide neighborhood into a world – wide brotherhood. Together we must learn to live as brothers or together we will be forced to perish as fools. We must work passionately and indefatigably to bridge the gulf between our scientific progress and our moral progress. One of the great problems of mankind is that we suffer from a poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually.”

SpiritualScienceTechnologyChallengeMoral ProgressRev Dr Martin Luther King Jr
Author:Martin Luther King Jr.
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