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The "No Excuses" Mindset: A Life of Purpose, Passion, and Clarity

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Farshad Asl

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“Without continuous, methodical, conscious efforts to renew ourselves, we can become stuck in the “valley of dry bones”.”

“As we said before, initiation lies at the core of any genuine human life. And this is true for two reasons. The first is that any genuine human life implies profound crises, ordeals, suffering, loss and reconquest of self, "death and resurrection." The second is that, whatever degree of fulfillment it may have brought him, at a certain moment every man sees his life as a failure. This vision does not arise from a moral judgment made on his past, but from an obscure feeling that he has missed his vocation; that he has betrayed the best that was in him. In such moments of total crisis, only one hope seems to offer any issue-the hope of beginning life over again. This means, in short, that the man undergoing such a crisis dreams of new, regenerated life, fully realized and significant. This is something other and far more than the obscure desire of every human soul to renew itself periodically, as the cosmos is renewed. The hope and dream of these moments of total crisis are to obtain a definitive and total renovatio, a renewal capable of transmuting life. Such a renewal is the result of every genuine religious conversion.”

“[B]lossom anew every day. ... A practitioner, like the water, should continue to flow endlessly toward the great sea. Today’s flower is not the same as the one that blossomed yesterday. And a practitioner, like a flower, should blossom anew every day.”

“It must never be forgotten that initiatory death simultaneously signifies the end of the "natural," noncultural man, and passage to a new modality of existence-that of a being "born to spirit," that is, a being that does not live solely in an immediate reality. Thus initiatory death forms an integral part of the mystical process by which the novice becomes another, fashioned in accordance with the model revealed by the Gods or the mythical Ancestors. This is as much as to say that one becomes truly a man in proportion as one ceases to be a natural man and resembles a Supernatural Being.”

“Rishte Aak Dhaage Se Baadhe Hote Hai Jiskee Door Kisi Ak Ke Hath Me Hotti Hai Aak khechata Hai Or Doosra Use Thaame Rehta Hai Jab tak Wo Thaame Rehta Hai Rishta Bana Rehta Hai Bhaale Hi Us Rishate Me khuch Rahe Yaa Na Rahe Ager Essa Khuch Apki Life Me Hai Too Us Dhaage Ko Itna Mat Kheech Dena Ki Thamne Wada Hi Toot Jaaye Or Aap Tanhaa Rah Jaaye Kyu Ki Fir Wo Saathi Bapas Nhi Aayega Kisi Ko Giraana Per Itna Nhi Ki Wo Girna Hee Bhool Jaaye.”