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Quote by Alysia Harris

“I plan to be a sinner tonight. Could've been something else, but looked way too good in my red dress to be anything Christian.”

Quote by Alysia Harris

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Alysia Harris

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“Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the work of preparing, prevening grace, which draws us gradually toward wishing to please God. Grace is working quietly at the point of our desiring, bringing us in time to despair over our own unrighteousness, challenging our perverse dispositions, so that our distorted wills cease gradually to resist the gift of God.”

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Book:John Wesley's scriptural Christianity
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“Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them: by participating directly and voluntarily in them; by ordering, advising, praising, or approving them; by not disclosing or not hindering them when we have an obligation to do so; by protecting evil-doers. [1868]”

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Book:Catechism of the Catholic Church: Complete and Updated
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“The flesh,' as Saint Paul used the term, refers, ironically, not to our bodies but to fallen human nature. The 'carnal' spirit is the one that devours things for itself and refuses to make them an oblation to God. The carnal spirit is cruel, egocentric, avaricious, gluttonous, and lecherous, and as such us fevered, restless, and divided. The spiritual man, on the other hand, is alone the man who both knows what flesh is for and can enter into its amplitude. The lecher, for example, supposes that he knows more about love than the virgin or the continent man. He knows nothing. Only the virgin and the faithful spouse knows what love is about. The glutton supposes that he knows the pleasures of food, but the true knowledge of food is unavailable to his dribbling and surfeited jowls. The difference between the carnal man and the spiritual man is not physical. They may look alike and weigh the same. The different lies, rather, between one's being divided, snatching and grabbing at things, even nonphysical things like fame and power, or being whole and receiving all things as Adam was meant to receive them, in order to offer them as an oblation to their Giver.”

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Book:Evangelical Is Not Enough: Worship of God in Liturgy and Sacrament
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“Each instinct and passion of man is amoral; it is only the abuse of these passions that makes them wrong. There is nothing wrong about hunger, but there is something wrong about gluttony; there is no sin in thirst, but there is a sin in drunkenness; there is nothing wrong with a man who seeks economic security, but there is something wrong with a man who is avaricious; there is nothing to be despised in knowledge, but there is something to be condemned in pride; there is nothing wrong with the flesh, but there is something wrong in the abuse of the flesh. Just as dirt is matter in the wrong place, so sin is flesh in the wrong place. Sex has its place in that area of life designed for its fruition, but the misuse of it outside of that natural and supernatural bond is wrong.”

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Book:Three to Get Married
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“The devil can get you through your flesh. He knows the button to press on your flesh and have a way into your mind. The flesh becomes a transport medium for evil things if not killed for God. If Christ makes a home in your mind, satan can't get there.”

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Author:Israelmore Ayivor
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“[It] could be argued that the favorite sin of Satan would not be vanity, as described in 'Devil's Advocate', or even unbelief in the existence of the devil, as described in 'The Usual Suspects,' but the imagining of a generic, Christless God. The very essence of the Christian faith centers on the identity of Jesus Christ as God's only begotten Son, who alone is the source of salvation and author of faith (Acts 4:12). So it stands to reason that Satan's favorite sin is the belief in a God without Jesus, because that is a god without atonement or redemption and that is what populates hell in the name of heaven.”

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Book:Hollywood Worldviews: Watching Films With Wisdom & Discernment
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“How often do we hear from the local diocesan people—the bishop, the communications director, the victim assistance coordinator, and others—that this abuse is not restricted to clergy, but, rather, it is a societal problem? It does occur outside in the public realm. When was the last time you heard of a sex offender not being held accountable for his actions once caught? The Church treated the abuse as a sin only and nothing more. Out in society, sex offenders are not moved to another community quietly. “But protest that priests are 'no worse' than other groups or than men in general is a dire indictment of the profession. It is surprising that this attitude is championed by the Church authorities. Although the extent of the problem will continue to be debated, sexual abuse by Catholic priests is a fact. The reason why priests, publicly dedicated to celibate service, abuse is a question that cries out for explanation. Sexual activity of any adult with a minor is a criminal offense. By virtue of the requirement of celibacy, sexual activity with anyone is proscribed for priests. These factors have been constant and well-known by all Church authorities” (Sipe 227−228).”

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Book:In the Shadow of the Cross: The True Account of My Childhood Sexual and Ritual Abuse at the Hands of a Roman Catholic Priest
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