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Quote by Dejan Stojanovic

“Maybe Democritus did not understand that matter, as a convention or the world of atoms that makes the whole Universe, including our brain, which “rules” the senses and cognition, is the same convention. However, an atom is a convention. The World is a Convention of the Absolute. The conventions must be relative; only the Absolute is unconventional, but only by and through conventions are the world and life possible.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“One has to grow old to understand the functioning of science. Then one may remember the papers which a long time ago aroused great interest and one may compare them to the present-day textbooks. [...] History becomes smooth, too smooth in writing. Right starts are forgotten, wrong expeditions into the desert disappear without a trace. Only a few papers will be cited.”

“The poetry underlying science comes from its inevitable human imperfections. Science is a messy process of discovery, revision, and (at its best) enlightenment. It is like a complex tapestry that is being woven on one end while being torn apart at other ends, all with threads that we are learning to spin from raw materials on the fly.”

“Absolute” velocity happens when the primary quality of all existence or the Universal Mind shows its power in action, being everywhere simultaneously, not only faster than the speed of light but at the absolute speed, that means omnipresence. On this level, time is absolute, and there is no relativity. Relativity of time is possible within the “visible” realm of reality and not in the manifestation (action) of the primary quality of a Universal Mind, which functions within the realm of Zero, securing omnipresence in the always-present time. Relativity of time is possible only if there are the past and the future, not the present. The present is Zero, and Zero is absolute.”

“People associate science with absolutes that are immutable, when in fact science is a process that continually uncovers new information. As new information evolves, the process of science allows for self-correction. The biological or health sciences are different from the physical sciences and mathematics. With mathematics, two plus two equals four today, and two plus two will equal four a thousand years from now. Not so with the biological sciences, where what we know continues to evolve and uncertainty is common. This uncertainty is magnified in the context of a deadly pandemic when there is already anxiety and suffering. With COVID, our understanding of transmissibility, severity, vulnerability of different people, and level of protection, to name a few, continually evolved, and our medical advice had to change to reflect this. This is exactly what happened in early March with the question of whether to wear masks and how effective they were.”

“Some populist movements claim adherence to the ideals of modern science and to the traditions of skeptical empiricism. They tell people that indeed you should never trust any institutions or figures of authority—including self-proclaimed populist parties and politicians. Instead, you should “do your own research” and trust only what you can directly observe by yourself. This radical empiricist position implies that while large-scale institutions like political parties, courts, newspapers, and universities can never be trusted, individuals who make the effort can still find the truth by themselves. This approach may sound scientific and may appeal to free-spirited individuals, but it leaves open the question of how human communities can cooperate to build health-care systems or pass environmental regulations, which demand large-scale institutional organization. Is a single individual capable of doing all the necessary research to decide whether the earth’s climate is heating up and what should be done about it? How would a single person go about collecting climate data from throughout the world, not to mention obtaining reliable records from past centuries? Trusting only “my own research” may sound scientific, but in practice it amounts to believing that there is no objective truth. As we shall see in chapter 4, science is a collaborative institutional effort rather than a personal quest.”

“This is not evolution vs. God. The existence of God, any sort of God, personal or abstract, imminent or distant, is not what Darwin’s evolutionary theory challenges. What it challenges is the supposed godliness of man, the conviction that we, above all other life forms, are spiritually elevated, divinely favored, possessed of an immaterial and immortal essence, such that we have special prospects for eternity, special status in the expectations of God, special rights and responsibilities on Earth.”