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Quote by Hendrith Vanlon Smith Jr

“In any economic ecosystem whereby things are measured primarily according to their present gross utility; it becomes tolerable and even profitable to create, sell and buy products and services which cause net future harm even as they provide present gross utility. This is why a permaculture economy is superior to every other economic ecosystem.”

Quote by Hendrith Vanlon Smith Jr

Book:Principles of a Permaculture Economy
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Principles of a Permaculture Economy

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Hendrith Vanlon Smith Jr

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“Permaculture Economics views businesses as interconnected parts of a larger ecosystem. By understanding and optimizing these relationships, companies can create positive feedback loops that benefit not only their bottom line but also the environment, their communities, and society as a whole.”

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“Pure capitalism is great at rewarding the creative utilization of capital by one group of people in service to another according to present gross utility and refined use cases. But pure capitalism does not address the intentional placement of boundaries or the intentional facilitation of productive interactions accounting for net utility and holistic use cases. This is why pure capitalism at times is threatened by or presents threats to a variety of social and ecological ecosystems. And this is why permaculture economics is superior to pure capitalism, as it contains all of the benefits of capitalism plus some benefits that capitalism does not provide .”

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“I passed out cigars to the men, and we lit them with a twig caught alight in the fire and passed the bottle around. Charley was doing most of the talking, telling a hunting story from the days of elk and bison, neither of which anyone in attendance except Charley had ever seen. He made them epic animals in his story, inhabitants of an old and better world not to come around again. He then told of his lost farmstead at the old mound village of Cowee, before one of the many disastrous treaties had driven him and his family west to Nantayale. At Cowee, he has been noted for his success with apple trees, which over the years he had planted at spots where his outhouses had stood. Apples grew on his trees huge as dreams of apples. That Cowee house was old, from the time when they still buried dead loved ones in the dirt floor.”

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“View now with delight the works of your own hands, your fruit trees of all sorts, loaden with sweet blossoms, and fruit of all tastes, operations, and colors: your trees standing in comely order, which way soever you look. And the roots of your trees powdered with strawberries, red, white and green; what a pleasure this is!”

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“Anger and even fury. I have no other motivation. Anger about the senseless distraction. The only thing that keeps me going is anger. I don't have any love in me at all. I hate community. Two things make me furious. Spiritualism, and community. People who talk about community want to manage other people. I grew up in a village. And people say that's a community, but it isn't. It's a lot of individuals, following the rules. And spiritualism, spiritual people are often very greedy, avaricious, and waste a hell of a lot of time. Nobody deserves what they are promised by spiritual people. And some people promise them eternal life. I think it's a horrific punishment to get eternal life. Ordinary people should never have such punishment visited on them”

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“Each such cycle is a unique event; diet, choice, selection, season, weather, digestion, decomposition and regeneration differ each time it happens. Thus, it is the number of such cycles, great and small, that decide the potential for diversity. We should feel ourselves privileged to be part of such eternal renewal. Just by living we have achieved immortality - as grass, grasshoppers, gulls, geese and other people. We are of the diversity we experience in every real sense. If, as physical scientists assure us, we all contain a few molecules of Einstein, and if the atomic particles of our physical body reach to the outermost bounds of the universe, then we are all de facto components of all things. There is nowhere left for us to go if we are already everywhere, and this is, in truth, all we will ever have or need. If we love ourselves at all, we should respect all things equally, and not claim any superiority over what are, in effect, our other parts. Is the hand superior to the eye? The bishop to the goose? The son to the mother?”

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